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佛教對婚戀心理的分析與反思

發(fā)布時(shí)間:2019-07-04 19:50
【摘要】:正一、人類婚戀的產(chǎn)生與因緣按照佛教的人類起源說,最初從光音天下生的人類并無男女的區(qū)分,然而隨著飲食結(jié)構(gòu)的變化,其生理結(jié)構(gòu)也漸漸發(fā)生了質(zhì)變,產(chǎn)生性別區(qū)分。據(jù)《長阿含經(jīng)》記載:"其后眾生便共取粳米食之,其身粗丑,有男女形,互相瞻視,遂生欲想,共在屏處為不凈行!浜蟊娚蒉D(zhuǎn)增,遂成夫妻。有余眾生壽、行、福盡,從光音天命終,來生
[Abstract]:On the other hand, according to the theory of human origin of Buddhism, there is no distinction between men and women in the world of light and sound, but with the change of diet structure, its physiological structure has gradually changed qualitatively, resulting in gender distinction. According to the record in Chang Ahan Sutra: "after that, all sentient beings took japonica rice to eat, and their bodies were thick and ugly, with men and women in shape, looking at each other, and they wanted to be unclean in the screen. After that, all sentient beings turned into husband and wife. After that, all sentient beings became husband and wife. There were the rest of the lives, deeds, blessings, from the end of light and heaven to the end of the next life."
【作者單位】: 西南民族大學(xué)社會學(xué)與心理學(xué)學(xué)院;
【基金】:中央高;究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)基金項(xiàng)目“佛教無常觀與存在性心理治療”成果之一,項(xiàng)目編號:2017SZYQN49
【分類號】:B948
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本文編號:2510178

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