【摘要】：周公踏勘洛邑所采用的方法是"龜卜"或"耆卜"之類的占卜法,并未實施《周禮》所載的以土圭測日影以求地中,"日中測影以求地中"實為后人附會之說。自周公營建后,洛邑地區(qū)常被后世稱為"天下之中",該詞首見于《呂氏春秋》,是指諸帝升降于天地之間、溝通天地的處所,與文獻中常見的"天地之中"具有不同的內(nèi)涵,僅指"天地之中"的"地中",即"天中"在地面的映射。西周時期,洛邑地區(qū)作為"天下之中"則常被表述為"土中"或"地中",具有很強的政治性,并非一個純粹的自然地理學概念,而是政治地理性概指概念。
[Abstract]:The method adopted by Zhou Gong to explore Luoyi was the divination method such as "Turtle divination" or "Senior Citizen divination". The theory contained in Zhou Li that Tugui was used to measure the Japanese shadow in order to seek the earth, and the theory that "the Japanese measured the shadow in the middle of the earth" was actually attached to the meeting of future generations. Since the establishment of the Zhou public sector, Luoyi area has often been called "in the world" by later generations. The word is first seen in "Lu's Spring and Autumn period". It refers to the place where the emperors rose and fell between heaven and earth and communicated with heaven and earth, which has different connotations from the common "heaven and earth" in the literature, and only refers to the "earth" in "heaven and earth", that is, the mapping of "heaven and earth" on the ground. During the Western Zhou Dynasty, Luoyi area, as "in the world", was often expressed as "in the earth" or "in the earth". It had a strong political nature, not a pure concept of physical geography, but a general concept of political geography.
【作者單位】： 新鄉(xiāng)學院社會科學部;鄭州大學歷史學院;
【分類號】：B992.2

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本文編號：2508022