【摘要】：本文聯(lián)系韓國佛教禮儀近代化改革進(jìn)程中遇到的基本問題探討了韓國近代禪宗代表、宗教改革家龍城禪師的佛教禮儀改革觀。龍城禪師在國權(quán)淪陷、宗教殖民的特殊時(shí)期,堅(jiān)守韓國佛教的傳統(tǒng),秉承佛教的基本教理,順應(yīng)佛教信眾的現(xiàn)實(shí)需求,通過佛教禮儀生活化、現(xiàn)代化、韓國文字化等方式帶動了韓國佛教禮儀的正面改革。特別是,龍城禪師立足于法性思想,通過意譯發(fā)行韓文版佛教儀式集,向廣大信眾正確地傳播了佛法真諦。進(jìn)而,使廣大信眾真正地認(rèn)識到佛教禮儀的真正意義和目的 ;及時(shí)糾正了盲從于外在形式、追求現(xiàn)實(shí)功利的扭曲的信仰意識;提升了廣大信眾對佛教的信任度。同時(shí),在日本強(qiáng)占這一特殊時(shí)期提倡佛教禮儀韓文化也體現(xiàn)了龍城禪師保護(hù)韓國佛教傳統(tǒng)禮儀和戒律,抵抗日本宗教殖民的民族意識。
[Abstract]:Based on the basic problems encountered in the process of modernization of Buddhist etiquette in Korea, this paper probes into the view of Buddhist etiquette reform of Longcheng Zen Master, a representative of Zen in modern Korea and a religious reformer. During the special period of the fall of state power and religious colonization, Longcheng Zen master adhered to the tradition of Korean Buddhism, adhered to the basic teaching principles of Buddhism, complied with the realistic needs of Buddhist followers, and lived and modernized through Buddhist etiquette. Korean writing and other ways have led to the positive reform of Korean Buddhist etiquette. In particular, based on the thought of Dharma, Longcheng Zen Master correctly spread the true meaning of Dharma to the broad masses of followers through the free translation and distribution of Korean Buddhist ritual collections. Furthermore, it makes the majority of followers truly realize the real significance and purpose of Buddhist etiquette, corrects the distorted belief consciousness of blindly obeying the external form and pursuing realistic utilitarian in time, and enhances the trust of the broad masses of followers in Buddhism. At the same time, advocating Buddhist etiquette Korean culture in this special period of Japanese occupation also embodies the national consciousness of Longcheng Zen master to protect Korean Buddhist traditional etiquette and precepts and resist Japanese religious colonization.
【作者單位】： 中國社會科學(xué)院世界宗教研究所;
【分類號】：B949.312.6
，

本文編號：2477819