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多元文化空間中的桌桌神信仰研究

發(fā)布時(shí)間:2019-05-10 05:33
【摘要】:民間信仰是民眾意識的核心、民間文化的靈魂。西北少數(shù)民族地區(qū)因民族眾多,文化紛繁復(fù)雜,加上其自身獨(dú)特的區(qū)位優(yōu)勢,呈現(xiàn)出多種多樣的民間信仰,顯出一種活躍態(tài)勢。桌桌神作為存在于多元民族文化交融的河西走廊地區(qū)的一種獨(dú)特的民間信仰,它的由來、形成過程都伴隨著當(dāng)?shù)孛褡逦幕淖冞w,具有多種文化背景,呈現(xiàn)了多種功能。對它的闡釋一方面展現(xiàn)了各種儀式活動及象征意義,另一方面也通過與當(dāng)?shù)仄渌竦谋容^,勾勒出了小地方民族文化之間的互動,成為研究當(dāng)?shù)厣鐣幕钒l(fā)展的線索。以天?h松山鎮(zhèn)下廟兒溝村的桌桌神為主要調(diào)查對象,從其形成、神靈體系等方面來探尋這一獨(dú)特文化的深刻淵源和形成環(huán)境;通過對儀式活動的調(diào)查,知曉人類用儀式手段影響自然是一種積極生存策略和精神激勵法則。在儀式實(shí)踐的過程中,又形成了一系列不為人規(guī)定卻為民眾遵守的禁忌,反映了人與自然、人與神靈之間的復(fù)雜關(guān)系;信仰凝聚著民眾的心力,儀式保持著行動上的一致,其內(nèi)心深處堅(jiān)信的卻是各種儀式被賦予的意義,故而在民眾的內(nèi)心里起作用的是這種約定俗成的象征意義.述及桌桌神的功能時(shí),主要說明了龍王和山神是如何走到一起的這一問題,對本身和周邊神靈功能的探索,襯托了桌桌神文化的優(yōu)越性。對桌桌神方方面面的了解,以及它所形成的的文化符號和結(jié)構(gòu)含義,具有對民族和文化之間關(guān)系這一問題的普遍解釋意義?傊,桌桌神信仰屬于一種邊緣文化,但其內(nèi)在系統(tǒng)復(fù)雜。從組成來看,龍王和山神都是道教和佛教的正神;從形成來看,都有著自己深刻的淵源;從儀式來看,凸顯了其儀式顯示出的象征意義。它表現(xiàn)為文化發(fā)展史的一部分,其脈絡(luò)也在一定程度上解釋了民族和文化發(fā)展之間的關(guān)系。從歷時(shí)性、共時(shí)性來看,都有它存在的價(jià)值和意義。
[Abstract]:Folk belief is the core of people's consciousness and the soul of folk culture. Because of the large number of nationalities and complex culture in the northwest minority areas, coupled with their own unique location advantages, there are a variety of folk beliefs and an active situation. Table and Table God, as a unique folk belief in Hexi Corridor, where the multi-ethnic culture is mixed, its origin and formation process are accompanied by the changes of local national culture, with a variety of cultural backgrounds, showing a variety of functions. On the one hand, the interpretation of it shows a variety of ritual activities and symbolic significance, on the other hand, through the comparison with other local gods, it outlines the interaction between the small local national culture, which has become a clue to the study of the development of the local social and cultural history. Taking the table and table god of Xiamiaergou Village in Songshan Town of Tianzhu County as the main object of investigation, this paper explores the profound origin and forming environment of this unique culture from the aspects of its formation and divine system. Through the investigation of ritual activities, it is a positive survival strategy and spiritual incentive law to know that human beings use ritual means to influence nature. In the process of ritual practice, a series of taboos, which are not stipulated by human beings but observed by the people, have been formed, reflecting the complex relationship between man and nature, man and gods. Faith condenses the heart of the people, the ceremony maintains the unity of action, but firmly believes in the meaning that all kinds of rituals are given, so what plays a role in the hearts of the people is the symbolic meaning of this kind of convention. When it comes to the function of the table and table gods, this paper mainly explains how the dragon king and the mountain god come together, and explores the functions of the gods themselves and around them, which sets off the superiority of the table and table god culture. The understanding of all aspects of table and table gods, as well as the cultural symbols and structural meanings formed by them, are of great significance to the general interpretation of the relationship between nation and culture. In a word, the belief of table and table gods belongs to a marginal culture, but its internal system is complex. From the composition point of view, the dragon king and mountain god are Taoist and Buddhist god; from the formation point of view, both have their own profound origin; from the ritual point of view, highlight the symbolic significance of their rituals. It is a part of the history of cultural development, and its context also explains the relationship between nation and cultural development to a certain extent. From the diachronic and synchronic point of view, it has the value and significance of its existence.
【學(xué)位授予單位】:蘭州大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2015
【分類號】:B933

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