第三世噶瑪巴讓炯多杰《了義大手印祈愿文》研究
發(fā)布時間：2019-04-22 14:01
【摘要】：第三世噶瑪巴讓炯多杰是藏傳佛教五大教派之噶舉派中黑帽系傳承內(nèi)重要的傳承持有者,是開創(chuàng)藏傳佛教轉(zhuǎn)世先河的噶瑪噶舉派的第三位傳承祖師,在藏傳佛教歷史中占有極為重要的地位,發(fā)揮著巨大的影響力。本論文以讓炯多杰所著的《了義大手印祈愿文》為研究對象,對噶瑪噶舉派大手印教法的見地、修道、行持和果位進行了詳細解讀和分析論述。首先,對第三世噶瑪巴讓炯多杰的生平事跡作了簡要的介紹,包括讓炯多杰被鄔堅巴認證為第三世噶瑪巴的過程、讓炯多杰佛學(xué)方面的培養(yǎng)和訓(xùn)練、云游教化和弘法利生的行誼、與元朝中央政府的往來、主要的著作和重要的弟子等。并論述了大手印教法在藏傳佛教中的地位,介紹了大手印教法的法脈傳承,分析了《了義大手印祈愿文》的行文結(jié)構(gòu)。其次,從“見、修、行、果”四個方面對《了義大手印祈愿文》中的教理思想進行了解說,以“見”和“修”為論述重點。在見地方面,分為五部分。首先,描述一切所顯為自心;第二,心是非有亦非無;第三,心之本性離言詮;第四,教導(dǎo)空性與緣起合一;第五,對究竟根基的定見。通過以上的分析,確定了萬法皆無自性的根本見地。在修道方面,首先從寂止開始,以獲得心的平靜與清明,然后對于心和外境進行勝觀,以徹證“光明心本性”,進而獲得知一遍解之見,超越對樂、明、無念等殊勝覺受的執(zhí)著,最終證悟究竟法性之義,闡明了大手印正行的具體修法。在行持方面,讓炯多杰認為悲與智是心之本性的一體兩面,難以抑制的大悲心的本質(zhì)就是空性。當(dāng)生起難忍之大悲心時,空性就會明白地顯現(xiàn)。因此行者要通過禪修悲心來生起對空性的了悟。在果位方面,讓炯多杰認為,以種種功德之力,引領(lǐng)眾生成熟,凈化佛土,圓滿一切世俗方面和勝義方面的法愿,進而獲得無上究竟的成佛之果。第三,從基、道、果和見、修、行兩個體系層面對于大手印教法進行了高度的概括和總結(jié)。在基、道、果方面,從顯宗角度和密宗角度分別進行了概括。從顯宗角度或理論方面,總結(jié)為:心的本質(zhì)是“基”;智慧資糧和福德資糧的積聚,是“道”;不住輪涅二邊,圓滿自他二利之佛果,是“果”。從密宗角度或?qū)嵺`方面,概括出基、道、果如下:凈化之“基”是明覺與空性兼具的心性;能夠清凈此基的修“道”是大手印瑜伽;在清凈了迷亂后,證得的離于一切垢染的勝妙法身是“果”。在大手印的見、修、行方面,對心性的定見,是“見”;保持于覺知心的自性當(dāng)中,不散亂而自然地松坦安住,是“修”;讓這樣的狀態(tài)持續(xù)到座下,身和語的一切行動都保持在大手印禪修的狀態(tài),是“行”。最后,本論文對于《了義大手印祈愿文》的內(nèi)容與結(jié)構(gòu)進行了歸納概括,主要有以下五個特點,即見地理論高深系統(tǒng)、修持次第條理清晰、大乘行持悲智雙運、無上果位究竟成佛和風(fēng)格傳統(tǒng)結(jié)構(gòu)工整。
[Abstract]:The third Karmapa is an important inheritor of the Black Hat lineage among the five main sects of Tibetan Buddhism, and is the third inherited ancestor of the Karma Kagyi sect, which initiated the reincarnation of Tibetan Buddhism. It plays an important role in the history of Tibetan Buddhism and plays an important role in the history of Tibetan Buddhism. In this paper, the author makes a detailed analysis and analysis on the perspective, practice, practice and fruit position of the teaching method of the Karmagar group's handprint teaching method, which is written by Jean Gongdoge, "the Prayer for the Big handprint of Yiyi", as the research object of this paper, and makes a detailed analysis and discussion on the teaching method. First of all, this paper gives a brief introduction to the life story of the third Karmapa, including the process of letting Gongdoba be certified as the third Karmapa by Wu Jianba, and the cultivation and training of Gongdoba Buddhism. Yunyou enlightened and spread the friendship with the central government of the Yuan Dynasty, major works and important disciples, etc. This paper also discusses the position of the teaching method of big handprint in Tibetan Buddhism, introduces the inheritance of the teaching method of big handprint, and analyzes on the writing structure of "the praying text of the big handprint of meaning". Secondly, from the four aspects of "see, practice, line and fruit", the author explains the teaching thought in "the great handprint of righteousness", focusing on "see" and "repair". In view of the world, it is divided into five parts. First, describe all things that appear to be self-centered; second, that the heart is neither there nor nothing; third, that the nature of the mind deviates from words; fourth, to teach the unity of emptiness and origin; and fifthly, to determine the root of the matter. Through the above analysis, it is determined that there is no self-nature of the universal law. In the aspect of spiritual practice, first of all, it begins with silence in order to obtain the peace and clarity of the heart, and then wins the view of the heart and the outside world in order to prove the "nature of the enlightened mind" thoroughly, and then obtain the view of understanding once and for all, surpassing the opposite music and the clear sense. The persistence of unthinking, the ultimate realization of the meaning of the legal nature, elucidates the concrete practice of the great handprint. In the aspect of practice, let Gongdaojie think that sorrow and wisdom are two sides of the nature of the heart, and the nature of the hard-to-restrain great sorrow is emptiness. Emptiness becomes clear when it is born of unbearable grief. Therefore, through meditation and grief to create a sense of emptiness. In the field of fruit, let Gongdaojie believe, with all kinds of merit and virtue, lead all beings to mature, purify the Buddhist land, complete all the worldly and victorious aspects of the legal wish, and then achieve the ultimate achievement of Buddha. Third, from the base, Tao, fruit and see, repair, line two system level for the large-hand printing teaching method for a high degree of summary and summary. In terms of foundation, Tao and fruit, it is summarized respectively from the perspective of prima facie and the angle of Mijinism. The conclusion is that the essence of heart is "base"; the accumulation of intellectual and Ford resources is "Tao"; it is "fruit" not only from the two sides of the wheel, but also from the other two benefits. From the point of view or practice, it is summarized as follows: the "base" of purification is the heart of both consciousness and emptiness; the practice of "Tao" which can cleanse this base is large-print yoga; In the clean confusion, the proof of all stain from the body of the victory is "fruit." In the aspects of seeing, repairing, and doing, the determination of the nature of the mind is "see". It is "repair" to maintain itself in the self-nature of perception and understanding, and to relax and settle naturally, without scattered or scattered, in the sense of the self-nature of the mind. Let this state continue under the seat, all actions of the body and language remain in the state of large-print meditation, is "line". Finally, this paper summarizes the content and structure of the "Yida handprint prayer", which has the following five characteristics: the high-depth system of the theory of the earth, the clarity of the second order of practice, and the tragedy and wisdom of the Mayana, which is characterized by the following five characteristics: the high-depth system of the theory of the ground, the clarity of the second order of discipline, The supreme position becomes Buddha and the traditional structure of style is neatly organized.
【學(xué)位授予單位】：中國社會科學(xué)院研究生院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B946.6
本文編號：2462900
[Abstract]:The third Karmapa is an important inheritor of the Black Hat lineage among the five main sects of Tibetan Buddhism, and is the third inherited ancestor of the Karma Kagyi sect, which initiated the reincarnation of Tibetan Buddhism. It plays an important role in the history of Tibetan Buddhism and plays an important role in the history of Tibetan Buddhism. In this paper, the author makes a detailed analysis and analysis on the perspective, practice, practice and fruit position of the teaching method of the Karmagar group's handprint teaching method, which is written by Jean Gongdoge, "the Prayer for the Big handprint of Yiyi", as the research object of this paper, and makes a detailed analysis and discussion on the teaching method. First of all, this paper gives a brief introduction to the life story of the third Karmapa, including the process of letting Gongdoba be certified as the third Karmapa by Wu Jianba, and the cultivation and training of Gongdoba Buddhism. Yunyou enlightened and spread the friendship with the central government of the Yuan Dynasty, major works and important disciples, etc. This paper also discusses the position of the teaching method of big handprint in Tibetan Buddhism, introduces the inheritance of the teaching method of big handprint, and analyzes on the writing structure of "the praying text of the big handprint of meaning". Secondly, from the four aspects of "see, practice, line and fruit", the author explains the teaching thought in "the great handprint of righteousness", focusing on "see" and "repair". In view of the world, it is divided into five parts. First, describe all things that appear to be self-centered; second, that the heart is neither there nor nothing; third, that the nature of the mind deviates from words; fourth, to teach the unity of emptiness and origin; and fifthly, to determine the root of the matter. Through the above analysis, it is determined that there is no self-nature of the universal law. In the aspect of spiritual practice, first of all, it begins with silence in order to obtain the peace and clarity of the heart, and then wins the view of the heart and the outside world in order to prove the "nature of the enlightened mind" thoroughly, and then obtain the view of understanding once and for all, surpassing the opposite music and the clear sense. The persistence of unthinking, the ultimate realization of the meaning of the legal nature, elucidates the concrete practice of the great handprint. In the aspect of practice, let Gongdaojie think that sorrow and wisdom are two sides of the nature of the heart, and the nature of the hard-to-restrain great sorrow is emptiness. Emptiness becomes clear when it is born of unbearable grief. Therefore, through meditation and grief to create a sense of emptiness. In the field of fruit, let Gongdaojie believe, with all kinds of merit and virtue, lead all beings to mature, purify the Buddhist land, complete all the worldly and victorious aspects of the legal wish, and then achieve the ultimate achievement of Buddha. Third, from the base, Tao, fruit and see, repair, line two system level for the large-hand printing teaching method for a high degree of summary and summary. In terms of foundation, Tao and fruit, it is summarized respectively from the perspective of prima facie and the angle of Mijinism. The conclusion is that the essence of heart is "base"; the accumulation of intellectual and Ford resources is "Tao"; it is "fruit" not only from the two sides of the wheel, but also from the other two benefits. From the point of view or practice, it is summarized as follows: the "base" of purification is the heart of both consciousness and emptiness; the practice of "Tao" which can cleanse this base is large-print yoga; In the clean confusion, the proof of all stain from the body of the victory is "fruit." In the aspects of seeing, repairing, and doing, the determination of the nature of the mind is "see". It is "repair" to maintain itself in the self-nature of perception and understanding, and to relax and settle naturally, without scattered or scattered, in the sense of the self-nature of the mind. Let this state continue under the seat, all actions of the body and language remain in the state of large-print meditation, is "line". Finally, this paper summarizes the content and structure of the "Yida handprint prayer", which has the following five characteristics: the high-depth system of the theory of the earth, the clarity of the second order of practice, and the tragedy and wisdom of the Mayana, which is characterized by the following five characteristics: the high-depth system of the theory of the ground, the clarity of the second order of discipline, The supreme position becomes Buddha and the traditional structure of style is neatly organized.
【學(xué)位授予單位】：中國社會科學(xué)院研究生院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B946.6
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