發(fā)布時(shí)間：2019-04-18 20:42

【摘要】：業(yè)力思想在佛教理論體系中有非常重要的地位,可以說(shuō)佛教輪回、解脫等思想就是在業(yè)力思想的基石上建立起來(lái)的。業(yè)力思想在佛教產(chǎn)生之前的古印度思想中就已經(jīng)被賦予了特別的含義,因此若要系統(tǒng)地討論佛教業(yè)力思想就必須從業(yè)力思想的起源開(kāi)始探索�？v觀印度宗教歷程,業(yè)力和輪回思想幾乎遍布于每個(gè)印度宗教思想領(lǐng)域,從《黎俱吠陀》到《梵書(shū)》再到《奧義書(shū)》,業(yè)力的起因、解脫、業(yè)報(bào)輪回思想等理論,古印度思想家們都有著不同的闡釋。佛教從一開(kāi)始的理論路向便與古印度時(shí)期的宗教哲學(xué)思想有些不同,佛教理論極重視知識(shí)理性,佛教對(duì)于理論立足點(diǎn)的分析較之前的其他宗派理論更加詳細(xì)、更具知識(shí)性,在一些前人并沒(méi)有充分理論支撐的點(diǎn)上,佛教的說(shuō)法就顯得更為理性,因此佛教業(yè)力思想整體上更為豐富具體,理論體系也更加完善,理清業(yè)力思想體系以及業(yè)力諸種特征也是把握佛教思想的重要前提,不論對(duì)于信眾還是學(xué)者而言,把理論講清楚才能避免盲從與誤解,中國(guó)、日本、印度等東方民族的大多數(shù)人都以業(yè)力思想以及相類(lèi)似的宗教理念作為其道德規(guī)范和宗教信仰的基礎(chǔ),但是由于在沒(méi)有規(guī)范、系統(tǒng)地研究業(yè)力思想,理論內(nèi)涵仍模糊不清的情況下又與佛教世界觀、認(rèn)識(shí)論等思想結(jié)合解讀,就很容易引發(fā)人們的誤解。最后,討論業(yè)力思想在宗教視域下的性質(zhì)界定是為更清晰的找準(zhǔn)業(yè)力的理論地位,以及業(yè)力思想與命定論、自由意志的討論則是意在破除業(yè)力思想是硬決定論、宿命論、神秘主義的誤解,還原業(yè)力思想之決定與自由相容的原貌。
[Abstract]:Karmic thought has a very important position in the Buddhist theoretical system, it can be said that Buddhist reincarnation, liberation and other ideas are built on the cornerstone of karmic thought. Karmic thought has been given special meaning in the ancient Indian thought before Buddhism came into being. Therefore, if we want to discuss the Buddhist karmic thought systematically, we must begin to explore the origin of karmic thought. Throughout the religious history of India, karma and reincarnation were found in almost every field of Indian religious thought, from the Rijveda to the Sanskrit to the Book of Oasis, the causes of karma, liberation, karmic reincarnation, and so on. Ancient Indian thinkers all have different interpretations. Buddhism is somewhat different from the religious philosophy of ancient India from the beginning. Buddhist theory attaches great importance to intellectual rationality. Buddhism's analysis of the theoretical foothold is more detailed and knowledgeable than other sectarian theories before. On the point where some predecessors did not have sufficient theoretical support, Buddhism's statement was more rational, so the Buddhist karmic thought as a whole was more rich and concrete, and the theoretical system was more perfect. Clarifying the ideological system of karma and the characteristics of karma is also an important prerequisite for grasping Buddhist thought. No matter for believers or scholars, a clear explanation of the theory can avoid blind obedience and misunderstanding, China, Japan, Most people in the East, such as India, use karma and similar religious ideas as the basis for their moral norms and religious beliefs, but since there is no norm, there is a systematic study of karma, When the theoretical connotation is still unclear and combined with Buddhist world outlook, epistemology and other ideas, it is easy to lead to misunderstanding. Finally, the definition of the nature of karmic thought under the religious horizon is to find the theoretical status of karma more clearly, as well as karmic thought and fatalism, and the discussion of free will is intended to break the karma thought is hard determinism, fatalism. Mysticism misunderstandings, the decision to restore karmic thought and freedom compatible with the original appearance.
【學(xué)位授予單位】：青海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：B948

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