【摘要】：第二次鴉片戰(zhàn)爭后,中國從封建制國家變成半殖民地半封建國家,基督教由此進(jìn)入中國。清政府簽署天津條約后(1858年),西方國家的傳教士從清政府被迫開放的牛莊(今營口)進(jìn)入東北傳播基督教福音,基督教得以傳入東北。在清政府開放東北地區(qū)后,朝鮮貧困的農(nóng)民便以洪流之勢(shì)遷徙進(jìn)入東北地區(qū)定居。朝鮮傳教士也可以自由進(jìn)入東北,向移民至東北地區(qū)的朝鮮族傳播基督教福音。開原市作為遼寧省鐵嶺市的一個(gè)縣級(jí)市,從清朝末期起就有朝鮮人遷入、定居。當(dāng)時(shí),以韓國慶尚北道、慶尚南道的一些破產(chǎn)農(nóng)民為主的朝鮮族人群,整個(gè)村莊一起橫渡鴨綠江,在開原市定居,變成了中國的朝鮮族。其中一些朝鮮族民眾在進(jìn)東北地區(qū)之前就有基督教信仰,有一些民眾在進(jìn)入東北后受到傳教士影響信仰基督教。中華民國到抗日戰(zhàn)爭偽滿洲國時(shí)期又有大規(guī)模的朝鮮族人民因?yàn)槭艿綁浩榷w徙到開原市定居、信仰基督教,成為虔誠的基督教信徒,以上兩階段遷入開原市的朝鮮族基督教信徒為基礎(chǔ),基督教在開原市朝鮮族民眾中的發(fā)展歷史已達(dá)百年有余。了解基督教在開原市朝鮮族中的傳播與發(fā)展,梳理傳播過程,掌握傳播特點(diǎn),是開原市乃至整個(gè)東北地區(qū)民族、宗教的一個(gè)重要課題。本文通過查閱歷史文獻(xiàn)與社會(huì)調(diào)查共同進(jìn)行的方法,收集整理關(guān)于開原市朝鮮族基督教的相關(guān)文獻(xiàn)記錄,并對(duì)開原市朝鮮族基督教堂進(jìn)行實(shí)地考察與訪問,并與相關(guān)民族、地區(qū)的基督教發(fā)展進(jìn)行對(duì)比,從而盡可能還原與了解基督教在開原市朝鮮族民眾中的傳播過程。在還原與了解基督教在開原市朝鮮族民眾中的傳播過程的同時(shí),分析基督教的傳播與發(fā)展為朝鮮族基督教徒帶來的積極影響。本篇論文共分五大部分:第一章是緒論部分,簡單介紹了研究目的與意義、相關(guān)研究動(dòng)態(tài)以及自身資料應(yīng)用的方法。第二章介紹了從清朝末期起開原市朝鮮族民眾遷入開原市的歷史過程。第三章作為本文的重點(diǎn),介紹了從清朝末期到改革開放后基督教在開原市朝鮮族民眾中的傳播過程。第四章則是對(duì)基督教在開原市朝鮮族民眾中的傳播發(fā)展做了一個(gè)縱向?qū)Ρ?分別與基督教在開原市漢族中的傳播與發(fā)展和延邊地區(qū)朝鮮族基督教的發(fā)展做出了比較與分析。第五章則是對(duì)開原市朝鮮族基督教信徒進(jìn)行訪談,整理總結(jié)信仰基督教后,對(duì)于信徒日常生活與工作造成的影響。最后的結(jié)論對(duì)整篇論文做出了總結(jié)與概括。基督教在開原市朝鮮族民眾中的傳播與發(fā)展已達(dá)百年有余,本文通過資料整理分析與實(shí)地調(diào)研考察,整理研究基督教在開原市朝鮮族民眾中的傳播過程,揭示傳播規(guī)律。展現(xiàn)開原市基督教傳播發(fā)展中特有的民族性與地域特色。
[Abstract]:After the second Opium War, China became a semi-colonial and semi-feudal country, and Christianity entered China. After the Qing government signed the Treaty of Tianjin (1858), the missionaries from the western countries entered the northeast to spread the gospel of Christianity from the cattle village which was forced to open by the Qing government (today's camp), and Christianity was introduced into the northeast. After the Qing government opened the northeast, the poor farmers in North Korea migrated to settle in the northeast. Korean missionaries are also free to enter the northeast and spread the Christian gospel to ethnic Koreans who emigrate to the north-east. Kaiyuan City, a county-level city in Tieling City, Liaoning Province, has been settled by North Koreans since the end of the Qing Dynasty. At that time, South Korea's Gyeongshangbei Road, a number of bankrupt farmers mainly Korean people, the entire village across the Yalu River, settled in Kaiyuan City, became China's Korean ethnic group. Some Korean people had Christian beliefs before entering the northeast, and some people were influenced by missionaries to believe in Christianity. From the Republic of China to the pseudo Manchukuo period of the Anti-Japanese War, large-scale Korean people migrated to Kaiyuan because of their oppression, believing in Christianity and becoming devout Christians. On the basis of the Christian believers who moved to Kaiyuan in the above two stages, Christianity has been developing for more than a hundred years among the Korean people in Kaiyuan. Understanding the spread and development of Christianity among Korean ethnic groups in Kaiyuan City, combing the process of communication and mastering the characteristics of communication is an important topic of ethnic and religious issues in Kaiyuan City and even in the whole northeast region. Based on the method of consulting historical documents and social investigation, this paper collects and arranges the relevant documents about Korean Christianity in Kaiyuan City, and makes a field investigation and visit to the Christian Church of Korean nationality in Kaiyuan City, as well as with the relevant ethnic groups, and makes an on-the-spot visit to the Christian Church of the Korean people in Kaiyuan City. The development of Christianity in the region is compared, so as to restore and understand the spread process of Christianity among the Korean people in Kaiyuan as far as possible. While restoring and understanding the spread process of Christianity among the Korean people in Kaiyuan City, this paper analyzes the positive influence of the spread and development of Christianity on the Christians of Korean nationality. This paper is divided into five parts: the first chapter is the introduction part, which briefly introduces the purpose and significance of the research, related research trends and the methods of its own data application. The second chapter introduces the historical process of Korean people moving into Kaiyuan from the end of Qing Dynasty. The third chapter, as the focus of this article, introduces the spread process of Christianity among Korean people in Kaiyuan from the end of Qing Dynasty to the end of reform and opening-up. The fourth chapter makes a vertical comparison of the spread and development of Christianity among the Korean people in Kaiyuan City, and makes a comparison and analysis with the spread and development of Christianity in the Han nationality of Kaiyuan City and the development of Korean Christianity in Yanbian area. The fifth chapter is to interview the Christian believers of Korean nationality in Kaiyuan and summarize the influence of Christianity on the daily life and work of the believers. The final conclusion summarizes and generalizes the whole paper. The spread and development of Christianity among the Korean people in Kaiyuan City has been more than 100 years. This paper studies the spread process of Christianity among the Korean people in Kaiyuan City through data collation analysis and field investigation to reveal the law of communication. To show the unique national and regional characteristics in the development of Christian communication in Kaiyuan.
【學(xué)位授予單位】：西北民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B978

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本文編號(hào)：2437848