【摘要】：在中國論及回族穆斯林家譜或族譜,一般都以紀(jì)錄家系血胤宗族發(fā)展的內(nèi)容為主。不過,西北蘇非門宦以其道統(tǒng)源流及其世系發(fā)展為主要內(nèi)容的系譜,就某種意義而言也是一種宗教組織性的家譜數(shù)據(jù)。過去這種道統(tǒng)世系與內(nèi)傳式的系譜數(shù)據(jù)不容易被外界所知曉,但隨著佛萊徹與馬通等中外學(xué)者的努力,讓這類系譜的研究成為中國伊斯蘭教派門宦學(xué)當(dāng)中,具有信史與宗教志意義的專門領(lǐng)域。近年來,大部分傳統(tǒng)門宦系譜與當(dāng)代相關(guān)重新整理的歷史資料都紛紛正式出版,這種"當(dāng)代再現(xiàn)"讓門宦的歷史及其研究不再成為難以跨越的禁區(qū)。其中嘎的林耶大拱北門宦第六輩當(dāng)家人祁道和完成珍貴的系譜數(shù)據(jù)《清真根源》,就嘎的林耶哲理、道統(tǒng)源流的正當(dāng)性、以及華哲阿不都董拉西與祁靜一等重要事跡留下內(nèi)部詮釋與論述的依循原則。而當(dāng)代重印《清真根源》及其相關(guān)后續(xù)書寫,不僅是為了還原自身宗派歷史的使命,同時亦包含在"改革開放"時期配合西北穆斯林社會宗教復(fù)興的契機(jī),再次展現(xiàn)其堅守嘎的林耶教理以及道統(tǒng)傳承的正當(dāng)性與正統(tǒng)性。大拱北的優(yōu)勢在于,以系譜數(shù)據(jù)中道統(tǒng)傳承所建構(gòu)的歷史記憶與內(nèi)部認(rèn)同機(jī)制,不僅闡釋了歷代當(dāng)家人世系源流與發(fā)展脈絡(luò)的具體史實,同時更彰顯出蘇非神秘主義修道團(tuán)體對于導(dǎo)引穆斯林社會邁向信仰正道的相關(guān)實踐紀(jì)錄及其重要性。而在現(xiàn)代化與世俗化的雙重影響下,應(yīng)如何發(fā)揮并闡揚(yáng)此一優(yōu)勢,則是攸關(guān)一個有著三百年歷史傳承的門宦體系今后是否能在中國得以永續(xù)發(fā)展的重要關(guān)鍵。
[Abstract]:In China, Muslim genealogy or genealogy of Hui nationality is generally based on the record of lineage development of blood Yin. However, the genealogy of Sufei eunuchs in northwest China is also a kind of pedigree data of religious organization in some sense with its origin and lineage development as the main contents. In the past, it was not easy for the outside world to know the pedigree data of this kind of traditional lineage and internal genealogy, but with the efforts of Chinese and foreign scholars such as Fletcher and Matong, the study of this kind of pedigree became one of the eunuchs of Islamic sects in China. A special field of religious and religious significance. In recent years, most of the traditional genealogy and contemporary rearranged historical data have been published in succession. This kind of "contemporary reproduction" makes the history and research of the eunuchs no longer a forbidden area which is difficult to cross. Among them, the sixth generation of Lin Yedagong's north gate eunuchs in charge of Qi Dao and the completion of precious pedigree data "halal roots", and the legitimacy of Ga's philosophy of Lin Yee and the origin of the Taoist system. As well as Hua Zhe Adudong Lasi and Qi Jingyi and other important deeds left internal interpretation and exposition of the principles. And the contemporary reprinting of "the Origin of Holiness" and its subsequent writing is not only aimed at restoring the mission of its own sectarian history, but also contains the opportunity to cooperate with the religious revival of the Muslim society in the northwest during the period of "reform and opening up". Show once again the legitimacy and legitimacy of his adherence to Linye's teachings and the inheritance of orthodoxy. The advantage of Dagongbei lies in the historical memory and internal identification mechanism constructed by the inheritance of Taoist system in pedigree data, which not only explains the concrete historical facts of the origin and development of the family lineage in the past dynasties, At the same time, it also shows the practical record and importance of Soviet-African mysticism in guiding Muslim society towards the right path of faith. Under the dual influence of modernization and secularization, how to bring this advantage into full play is the key to the sustainable development of a three-hundred-year-old eunuch system in China in the future.
【作者單位】： 臺灣國立政治大學(xué);
【分類號】：B968

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