【摘要】：宗教是人類歷史上一種古老而又普遍存在的社會(huì)文化現(xiàn)象,也是人類社會(huì)最早出現(xiàn)的社會(huì)意識(shí)形態(tài)之一。在生產(chǎn)力迅速增長,科技飛速進(jìn)步、人類整體的文化素質(zhì)普遍得到提高的同時(shí),宗教也呈多樣化發(fā)展,積極參與社會(huì)政治生活,在一些地方頗有升溫之勢。究其主要原因是因?yàn)樽诮檀嬖诘母催h(yuǎn)未消除,人類社會(huì)發(fā)展中存在的一些問題為宗教的存在和發(fā)展提供了新的土壤。 本文將從三大部分對(duì)當(dāng)代世界宗教仍然存在并發(fā)展的原因進(jìn)行探討。 第一部分主要介紹研究本課題的背景、目的意義以及宗教概念等相關(guān)內(nèi)容。深入研究宗教現(xiàn)象和宗教問題就會(huì)發(fā)現(xiàn),宗教是人類文明進(jìn)程中的一個(gè)重要現(xiàn)象；宗教對(duì)許多國家的內(nèi)政外交都有重要影響；宗教問題對(duì)當(dāng)今國際政治有深刻影響,是當(dāng)今世界的一個(gè)熱點(diǎn)問題。 第二部分從兩個(gè)方面分析當(dāng)代社會(huì)宗教仍然能夠存在的客觀原因。分別是對(duì)自然奧妙認(rèn)識(shí)的不足及社會(huì)矛盾和苦難的存在。通過這兩方面的分析使人們正確認(rèn)識(shí)宗教,了解宗教存在的根源在于現(xiàn)實(shí)社會(huì),而現(xiàn)實(shí)社會(huì)的矛盾斗爭和不平衡發(fā)展的長期性,決定了宗教根源存在的長期性。宗教存在的根源消除,宗教的消亡也是必然的。宗教不是一成不變的,它與社會(huì)的其他方面一樣,在當(dāng)代社會(huì)有了長足的發(fā)展和深刻的變化。所有這些,都迫切地要求我們?nèi)嬲J(rèn)識(shí)和深刻把握當(dāng)代世界宗教發(fā)展現(xiàn)狀和趨勢,吸取經(jīng)驗(yàn)教訓(xùn),妥善處理宗教問題。 第三部分同樣從兩方面說明在當(dāng)今社會(huì)宗教能夠存在的主觀因素。宗教中道德倫理的真善美等精華成分與部分普世價(jià)值相一致,而宗教社會(huì)功能的積極方面可以起到維護(hù)社會(huì)既定秩序的作用。這也為宗教在社會(huì)的生存和發(fā)展提供的有利的土壤。 因此我們可以看出,我們?cè)谧诮填I(lǐng)域中的努力方向,與其鉆研宗教如何消亡,不如想辦法建設(shè)一個(gè)物質(zhì)文明與精神文明都極大豐富的理想社會(huì)。對(duì)于某些宗教極端勢力利用傳統(tǒng)宗教進(jìn)行危害社會(huì)的非法活動(dòng),我們既要保持警惕,又要積極利用傳統(tǒng)宗教中有益的文化成分,使之有助于社會(huì)文化建設(shè)。
[Abstract]:Religion is an ancient and widespread social and cultural phenomenon in human history, and it is also one of the earliest social ideologies in human society. With the rapid growth of productive forces, the rapid progress of science and technology, and the general improvement of the cultural quality of human beings, religion is also diversified in development, actively participating in social and political life, in some places there is a trend of warming up. The main reason is that the root causes of religious existence are far from being eliminated, and some problems existing in the development of human society provide a new soil for the existence and development of religion. This article will discuss the reasons why religion still exists and develops in the contemporary world from three parts. The first part mainly introduces the background, the purpose and the concept of religion. An in-depth study of religious phenomena and religious problems reveals that religion is an important phenomenon in the process of human civilization, and that religion has an important influence on the internal and foreign affairs of many countries. Religion has a profound influence on international politics and is a hot issue in the world today. The second part analyzes the objective reasons why the contemporary social religion can still exist from two aspects. They are the lack of understanding of the mystery of nature and the existence of social contradictions and suffering. Through the analysis of these two aspects, people can get a correct understanding of religion and understand that the root of religious existence lies in the real society, and the long-term nature of contradiction and struggle and unbalanced development in the realistic society determines the long-term existence of religious root. The root of the existence of religion is eliminated, and the demise of religion is inevitable. Religion is not immutable. Like other aspects of society, it has made great progress and profound changes in contemporary society. All of these urgently require us to fully understand and grasp the current situation and trend of religious development in the contemporary world, draw lessons from experience and properly deal with religious problems. The third part also explains the subjective factors that religion can exist in today's society from two aspects. The essence of moral ethics such as truth, goodness and beauty in religion is consistent with some universal values, and the positive aspects of religious social function can play a role in maintaining the established social order. This also provides a favorable soil for the survival and development of religion in society. Therefore, we can see that the direction of our efforts in the field of religion, rather than delve into how religion dies, it is better to find a way to build an ideal society in which both material civilization and spiritual civilization are greatly enriched. For some religious extremists to make use of traditional religion to carry out illegal activities that endanger society, we should not only remain vigilant, but also make active use of the beneficial cultural elements of traditional religion, so as to contribute to the construction of social culture.
【學(xué)位授予單位】：太原理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：B91

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 葛壯;;簡析伊斯蘭教的平等觀[J];華東師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2009年03期

2 劉李偉;論原始時(shí)期人對(duì)自然的心理矛盾[J];華南師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);1998年06期

3 汪懷君;;論佛教倫理精神與和諧交往[J];濟(jì)南大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2011年02期

4 如歌;;反腐敗為何是全球性課題?[J];黃金時(shí)代;2010年10期

5 崔凱;;宗教文化中的仁愛思想探析——以基督教、伊斯蘭教為例[J];洛陽師范學(xué)院學(xué)報(bào);2010年03期

6 歐洋;;全球貧富差距在不斷拉大[J];人權(quán);2009年02期

7 連東;;試論宗教存在的原因和信仰宗教的原因[J];山西高等學(xué)校社會(huì)科學(xué)學(xué)報(bào);2005年12期

8 陸先鵬;;腐敗成因的研究概述及其對(duì)反腐的啟示[J];皖西學(xué)院學(xué)報(bào);2011年04期

9 馬金虎;;佛教、伊斯蘭教和諧觀之比較[J];西北第二民族學(xué)院學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2007年06期

10 劉海玲;;經(jīng)濟(jì)全球化使貧富差距進(jìn)一步擴(kuò)大[J];雞西大學(xué)學(xué)報(bào);2009年02期

，

本文編號(hào)：2432272