【摘要】：商周"氣物"觀念與神靈信仰緊密聯(lián)系。甲骨文"勿"字是"物"字的初文,即后世所謂的"氣物"。甲骨卜辭表明,殷人對(duì)"氣物"進(jìn)行祈禱和卜問(wèn)以求得神靈的福佑,神意左右著人的觀念。周人講"天命有德",以"敬德保民"作為施政的指導(dǎo)思想,強(qiáng)調(diào)勤勉于人事,統(tǒng)治者修筑靈臺(tái)以望云氣是為占驗(yàn)吉兇以修行政務(wù)。以制度人事來(lái)代替神意驗(yàn)證卜辭,這是殷周之際"氣物"觀念的一個(gè)重大變革。春秋戰(zhàn)國(guó)時(shí)期,在以日喻君的社會(huì)觀念之下,繞日之"氣物"被視為天命祥兇的征兆,登臺(tái)望氣成為一項(xiàng)"臣主共忱"的重要禮儀制度。
[Abstract]:The idea of "Qi and things" in Shang and Zhou dynasties is closely related to the belief of gods. The word "do not" in oracle bone inscription is the initial text of the word "thing", that is, the so-called "gas object" of later generations. The oracle bone inscription indicates that the Yin people pray and ask for the blessing of the gods. Zhou people said that "the destiny has virtue", "respecting morality and protecting the people" as the guiding ideology of administration, emphasizing diligence in personnel, the ruler built a spiritual platform to look forward to the clouds is to occupy the experience of good luck and evil to practice government. It was a great change in the concept of Qi and material in Yin and Zhou Dynasty to replace the divine meaning with system personnel. In the Spring and Autumn period and warring States period, under the social concept of "Yu Jun" by the Japanese, the "Qi" around Japan was regarded as the omen of the fate of heaven and evil, and it became an important ceremonial system of "common courtiers and masters".
【作者單位】： 廣西師范學(xué)院政法學(xué)院;
【基金】：廣西高等學(xué)�？蒲许�(xiàng)目“商周氣物觀念研究”(201204LX213)研究成果
【分類(lèi)號(hào)】：B933

【共引文獻(xiàn)】

相關(guān)期刊論文 前10條

1 王碩民;《韓詩(shī)外傳》新論[J];安徽大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2003年02期

2 何琳儀;，

本文編號(hào)：2417650