民國學(xué)者的扶乩研究
發(fā)布時(shí)間:2018-12-26 10:04
【摘要】:作為中國民間一種歷史悠久的宗教儀式,民國時(shí)期,扶乩進(jìn)入了學(xué)術(shù)研究的視野。陳大齊、黃翼從心理學(xué)的角度,健碧班紅館主(鳳茜)、許地山從實(shí)證的角度切入,對扶乩進(jìn)行研究。在堅(jiān)持科學(xué)精神、經(jīng)世致用的學(xué)術(shù)理念下,他們對扶乩所進(jìn)行的研究,具有較高的學(xué)術(shù)貢獻(xiàn)。但因這些研究建立在社會(huì)達(dá)爾文主義和科學(xué)主義的立場上,且對材料的搜集、利用方面仍有較大的局限,仍有繼續(xù)深入的空間。民國學(xué)者的扶乩研究,深刻地影響了后來學(xué)者的研究。作為中國民間一種歷史悠久的宗教儀式,民國時(shí)期,扶乩進(jìn)入了學(xué)術(shù)研究的視野。陳大齊、黃翼從心理學(xué)的角度,健碧班紅館主(鳳茜)、許地山從實(shí)證的角度切入,對扶乩進(jìn)行研究。在堅(jiān)持科學(xué)精神、經(jīng)世致用的學(xué)術(shù)理念下,他們對扶乩所進(jìn)行的研究,具有較高的學(xué)術(shù)貢獻(xiàn)。但因這些研究建立在社會(huì)達(dá)爾文主義和科學(xué)主義的立場上,且對材料的搜集、利用方面仍有較大的局限,仍有繼續(xù)深入的空間。民國學(xué)者的扶乩研究,深刻地影響了后來學(xué)者的研究。
[Abstract]:As a Chinese folk religious ceremony with a long history, during the period of the Republic of China, Fuqi entered the field of academic research. Chen Dazhi, Huang Yi from a psychological point of view, Jian Biban Red House (Fengxi), Xu Dishan from an empirical point of view, the study of Fuchi. Under the academic idea of adhering to the scientific spirit and applying the world to the world, they have made a higher academic contribution to the study of the spirit of science. However, these studies are based on the stand of social Darwinism and scientism, and the collection and utilization of materials are still limited, and there is still room for further development. The research of the scholars of the Republic of China deeply influenced the research of later scholars. As a Chinese folk religious ceremony with a long history, during the period of the Republic of China, Fuqi entered the field of academic research. Chen Dazhi, Huang Yi from a psychological point of view, Jian Biban Red House (Fengxi), Xu Dishan from an empirical point of view, the study of Fuchi. Under the academic idea of adhering to the scientific spirit and applying the world to the world, they have made a higher academic contribution to the study of the spirit of science. However, these studies are based on the stand of social Darwinism and scientism, and the collection and utilization of materials are still limited, and there is still room for further development. The research of the scholars of the Republic of China deeply influenced the research of later scholars.
【作者單位】: 陜西師范大學(xué)歷史文化學(xué)院;
【基金】:國家社科基金后期資助項(xiàng)目“天津“SM”字會(huì)慈善事業(yè)研究”(項(xiàng)目號(hào):15FZS058) 博士后特別資助項(xiàng)目“扶乩、扶乩團(tuán)體與近代中國社會(huì)”(項(xiàng)目號(hào):134547)的階段性成果
【分類號(hào)】:B929
本文編號(hào):2391939
[Abstract]:As a Chinese folk religious ceremony with a long history, during the period of the Republic of China, Fuqi entered the field of academic research. Chen Dazhi, Huang Yi from a psychological point of view, Jian Biban Red House (Fengxi), Xu Dishan from an empirical point of view, the study of Fuchi. Under the academic idea of adhering to the scientific spirit and applying the world to the world, they have made a higher academic contribution to the study of the spirit of science. However, these studies are based on the stand of social Darwinism and scientism, and the collection and utilization of materials are still limited, and there is still room for further development. The research of the scholars of the Republic of China deeply influenced the research of later scholars. As a Chinese folk religious ceremony with a long history, during the period of the Republic of China, Fuqi entered the field of academic research. Chen Dazhi, Huang Yi from a psychological point of view, Jian Biban Red House (Fengxi), Xu Dishan from an empirical point of view, the study of Fuchi. Under the academic idea of adhering to the scientific spirit and applying the world to the world, they have made a higher academic contribution to the study of the spirit of science. However, these studies are based on the stand of social Darwinism and scientism, and the collection and utilization of materials are still limited, and there is still room for further development. The research of the scholars of the Republic of China deeply influenced the research of later scholars.
【作者單位】: 陜西師范大學(xué)歷史文化學(xué)院;
【基金】:國家社科基金后期資助項(xiàng)目“天津“SM”字會(huì)慈善事業(yè)研究”(項(xiàng)目號(hào):15FZS058) 博士后特別資助項(xiàng)目“扶乩、扶乩團(tuán)體與近代中國社會(huì)”(項(xiàng)目號(hào):134547)的階段性成果
【分類號(hào)】:B929
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