【摘要】：本文以《南山宗統(tǒng)》和《律宗燈譜》為中心,以歷史地理學(xué)的統(tǒng)計方法探討清初律宗的傳播情況。明末清初的律宗是以如馨古心為開創(chuàng),三昧寂光繼起,見月讀體為集大成,文海福聚為法脈余韻,區(qū)域上以北京和江蘇為中心,形成古林系、千華系、圣光系、愍忠系等派系;同時,北京法源寺存在"愍忠系"與"千華系"之爭,燈譜亦體現(xiàn)出各自的派系意識。
[Abstract]:In this paper, the propagation of the early Qing Dynasty was discussed with the statistical method of historical geography, focusing on "Nanshan Zong system" and "Luzong Lamp Spectrum". In the late Ming and early Qing dynasties, the law was created by the ancient heart of Xinxin, followed by Samadhi light, which was set up by the Yueyue as a collection, Wen Haifu as the afterrhyme of the Dharma pulse, and Beijing and Jiangsu as the center of the region, forming the ancient forest system, Qianhua system, Shengguang system, min sect and other factions. At the same time, there is a dispute between "min loyalty" and "Qianhua" in the Fayuan Temple in Beijing, and the lamp spectrum also reflects their respective factional consciousness.
【作者單位】： 清華大學(xué)哲學(xué)系;
【分類號】：B948
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本文編號：2388622