【摘要】：有沒有信仰,信什么,如何信,這本是當(dāng)代中國社會(huì)大眾的精神文化現(xiàn)象中最令人困惑的事情。但當(dāng)下社會(huì)的大眾精神文化中又呈現(xiàn)了"信仰私享"等奇特現(xiàn)象,更值得關(guān)注與討論。社會(huì)學(xué)的調(diào)研發(fā)現(xiàn),這種"個(gè)人私享"的信仰方式,雖然自稱信仰宗教,卻并不太認(rèn)同一個(gè)"有信仰的社會(huì)",社會(huì)中最信任的對象就是自己,如在其困難之際最先求助的往往是熟人與朋友,同時(shí)很追求社會(huì)的平等與公正。這種信仰私人化與西方社會(huì)個(gè)體化表面上近似,但這卻是中國語境中"制度化的私人主義"。它們構(gòu)成了"個(gè)人私享"與"平等社會(huì)"之間的張力,貌似一種心理學(xué)的奇怪現(xiàn)象,實(shí)則象征著包裝社會(huì)的支配結(jié)構(gòu)。它目前停滯在"私人范疇"之中,與正在成型的當(dāng)代中國大眾社會(huì)具有某種深層的內(nèi)在關(guān)聯(lián)。
[Abstract]:Whether or not to believe, what to believe, how to believe, is the most puzzling thing in the spiritual and cultural phenomena of contemporary Chinese society. However, the popular spiritual culture in the present society presents some strange phenomena, such as "belief in private enjoyment", which is more worthy of attention and discussion. Sociological research has found that this kind of "personal private enjoyment" belief, although it claims to believe in religion, does not quite agree with a "society with faith." the most trusted object in society is itself. For example, in times of difficulty, acquaintances and friends are often the first ones to seek help, and they also seek social equality and justice. The individualization of this belief is similar to that of individualization in western society on the surface, but it is "institutionalized individualism" in Chinese context. They constitute the tension between "individual private enjoyment" and "equal society", which seems to be a strange phenomenon in psychology, but symbolizes the dominant structure of packaging society. It is stagnant in "private category" at present, and has some deep internal relation with the modern Chinese mass society.
【作者單位】： 華東師范大學(xué)社會(huì)學(xué)系;華東師范大學(xué)宗教與社會(huì)研究中心;
【基金】：國家社科基金重大研究項(xiàng)目“現(xiàn)階段我國社會(huì)大眾精神文化生活調(diào)查研究”(12&ZD012);“中國民間信仰研究”(10&ZD113)的階段性成果
【分類號】：B929
，

本文編號：2348946