【摘要】：本文以泉州為研究中心，，對(duì)宋元時(shí)期景教在泉州的傳播進(jìn)行深入探討。文中以泉州出土的景教遺物為研究的主要依據(jù)，通過對(duì)泉州景教遺存的解讀來探討景教傳入泉州的時(shí)間、傳教的路線、發(fā)展及其消亡的過程。本文通過對(duì)泉州景教遺存的考釋，重點(diǎn)描述了宋元時(shí)期在國家對(duì)宗教信仰政策比較寬松的前提下，景教所扮演的角色及其發(fā)揮的作用，通過考察景教和泉州的各種宗教以及民間信仰之間的對(duì)話，再現(xiàn)泉州民間社會(huì)廣大民眾的生活方式、宗教禮俗等諸多方面的真實(shí)情況。本文還對(duì)景教得以在泉州生存和發(fā)展的原因進(jìn)行較深層的文化透視，從人類學(xué)和考古學(xué)的角度來描述其基本情況。此外，文章對(duì)景教的本土化也略作探討，并對(duì)多種文化之間的交融進(jìn)行了一些闡述。
[Abstract]:This article takes Quanzhou as the research center, carries on the thorough discussion to the Song Yuan Dynasty Jingjiao dissemination in Quanzhou. In this paper, the main basis of the study is the unearthed relics of the Jing religion in Quanzhou. Through the interpretation of the remains of the Buddhism in Quanzhou, this paper discusses the time, route, development and the process of extinction of the spread of the Buddhism into Quanzhou. Based on the textual research on the remains of Quanzhou's Jingjiao, this paper focuses on describing the role and role of the Jingjiao in the Song and Yuan dynasties under the premise that the state's policy on religious belief is relatively loose. By investigating the dialogue between various religions and folk beliefs of Jingjiao and Quanzhou, the true situation of the way of life, religious rites and customs of the broad masses of civil society in Quanzhou is reproduced. This paper also makes a deeper cultural perspective on the reasons for the survival and development of Jingjiao in Quanzhou, and describes its basic situation from the angles of anthropology and archaeology. In addition, the article also discusses the localization of Jingjiao, and expounds the blending of various cultures.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2006
【分類號(hào)】：B929

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 汪泉清;“弟兄之辨”：近代福州天主教與新教傳播之比較[D];福建師范大學(xué);2011年

本文編號(hào)：2328642