試論當(dāng)代藏傳佛教在內(nèi)地傳播的原因、特點(diǎn)和發(fā)展趨勢(shì)
發(fā)布時(shí)間：2018-11-07 19:19
【摘要】： 在全球化背景下,社會(huì)關(guān)系和社會(huì)交往日趨開放和豐富,不同文化的習(xí)俗、道德、價(jià)值觀和生活方式也通過(guò)跨文化傳播的模式延伸并滲透到異質(zhì)文化中,其中宗教的跨文化傳播顯得尤其引人注目。一般而言,文化的傳播受到接納者社會(huì)文化環(huán)境的制約,佛教在兩千五百多年的傳播過(guò)程中,涉及到不同的民族、地域、文化和時(shí)代,由于始終堅(jiān)持“合理契機(jī)”的宏傳原則,最終得以形成現(xiàn)代佛教的三大支系。 改革開放以后,在世俗化傾向日益濃厚、現(xiàn)代化進(jìn)程不斷加速的當(dāng)代中國(guó)社會(huì),內(nèi)地城市成為藏傳佛教再度東漸的主要區(qū)域,那么,藏傳佛教得以重新在內(nèi)地復(fù)傳并興盛的因緣和契機(jī)是什么?又是何種原因使得越來(lái)越多的漢族人舍棄近在眼前的漢傳佛教,反而投入與自身文化背景迥然不同的藏傳佛教的懷抱?當(dāng)代藏傳佛教在內(nèi)地傳播的狀況與特點(diǎn)如何?這些問(wèn)題都值得學(xué)界進(jìn)行深入的探討。 本研究運(yùn)用實(shí)地調(diào)研、深入訪談以及問(wèn)卷統(tǒng)計(jì)等相關(guān)社會(huì)學(xué)及人類學(xué)方法,來(lái)考察內(nèi)地藏傳佛教的傳播狀況；借鑒跨文化傳播和文化選擇等理論,分析藏傳佛教在內(nèi)地發(fā)展的原因和特點(diǎn)。 全文共四部分。第一章包括選題動(dòng)機(jī)、研究目的、相關(guān)研究現(xiàn)狀和研究方法,并對(duì)論文所涉及的范疇加以規(guī)定。第二章主要論述當(dāng)代藏傳佛教在內(nèi)地的傳播狀況,從信仰主體、宗教活動(dòng)場(chǎng)所、宗教儀式以及宗教行為等方面著手,呈現(xiàn)當(dāng)代藏傳佛教在內(nèi)地發(fā)展的特點(diǎn)。第三章的第一部分重點(diǎn)分析當(dāng)代藏傳佛教在內(nèi)地再度復(fù)傳的原因,從五方面進(jìn)行考量：政策環(huán)境及經(jīng)濟(jì)原因、信仰者心理因素、當(dāng)代漢傳佛教面臨的挑戰(zhàn)、藏傳佛教的特色、藏族文化的神秘色彩；當(dāng)代藏傳佛教在內(nèi)地的發(fā)展前景也是值得關(guān)注的問(wèn)題之一,因此第三章第二部分重點(diǎn)探討藏傳佛教在傳播過(guò)程中因需要順應(yīng)內(nèi)地信仰者的價(jià)值取向、思維方式和信仰習(xí)俗而出現(xiàn)的新趨向。文章最后對(duì)當(dāng)代藏傳佛教在內(nèi)地的傳播狀況、特點(diǎn)等進(jìn)行了總結(jié)。 附錄部分,主要是本研究中涉及到的問(wèn)卷、訪談名單及其它相關(guān)資料。 認(rèn)識(shí)和研究當(dāng)代藏傳佛教在內(nèi)地傳播的現(xiàn)狀與發(fā)展趨勢(shì)不僅具有學(xué)術(shù)價(jià)值,而且具有重要的現(xiàn)實(shí)意義,但國(guó)內(nèi)與此相關(guān)的研究相當(dāng)少見(jiàn)。筆者在此次研究中做了較大膽的嘗試,選擇內(nèi)地藏傳佛教信仰者作為主體來(lái)解讀當(dāng)代藏傳佛教的再度東漸,以彌補(bǔ)相關(guān)研究的不足。本課題的研究?jī)r(jià)值主要在于：第一、在一定程度上展示了當(dāng)代藏傳佛教?hào)|漸的圖景及特點(diǎn)。第二、通過(guò)研究,分析探討了當(dāng)代藏傳佛教得以在內(nèi)地復(fù)興的“機(jī)”與“理”。 本論文僅是一個(gè)嘗試性的研究,希望能夠拋磚引玉。限于筆者才疏學(xué)淺,文中錯(cuò)謬之處在所難免,敬請(qǐng)諸多有識(shí)之士批評(píng)指正。
[Abstract]:In the context of globalization, social relations and social exchanges are becoming increasingly open and rich. Customs, morals, values and lifestyles of different cultures also extend and permeate into heterogeneous cultures through the mode of cross-cultural communication. The cross-cultural communication of religion is especially noticeable. Generally speaking, the dissemination of culture is restricted by the social and cultural environment of the recipient. In the course of the spread of Buddhism for more than 2500 years, it involves different nationalities, regions, cultures and times, because it always adheres to the principle of "reasonable opportunity". Finally, three branches of modern Buddhism were formed. After the reform and opening up, in the contemporary Chinese society with a strong trend of secularization and accelerating modernization, inland cities have become the main areas where Tibetan Buddhism is once again spreading eastward, so, What are the reasons and opportunities for Tibetan Buddhism to resume and flourish in the mainland? What is the reason why more and more Han people abandon the Han Buddhism in front of them, and instead they fall into the embrace of Tibetan Buddhism, which is very different from their own cultural background? What are the status and characteristics of the dissemination of Tibetan Buddhism in the interior? These problems are worthy of the academic circles to carry on the thorough discussion. This study uses field research, in-depth interviews, questionnaire statistics and other relevant sociological and anthropological methods to investigate the spread of Tibetan Buddhism in the mainland. Based on the theories of cross-cultural communication and cultural choice, this paper analyzes the reasons and characteristics of Tibetan Buddhism's development in the interior. There are four parts in this paper. The first chapter includes the motivation, the purpose, the current situation and the research methods, and defines the categories involved in the thesis. The second chapter mainly discusses the dissemination of contemporary Tibetan Buddhism in the mainland, from the main belief, religious activities, religious ceremonies and religious behavior, presents the characteristics of the development of contemporary Tibetan Buddhism in the mainland. The first part of the third chapter focuses on the analysis of the reasons for the re-transmission of contemporary Tibetan Buddhism in the mainland, considering from five aspects: the policy environment and economic reasons, the psychological factors of believers, the challenges faced by contemporary Han Buddhism, and the characteristics of Tibetan Buddhism. The mysterious color of Tibetan culture; The development prospect of contemporary Tibetan Buddhism in the mainland is also one of the issues worthy of attention. Therefore, the second part of the third chapter focuses on the need to conform to the value orientation of the mainland believers in the process of Tibetan Buddhism spreading. A new trend in the way of thinking and belief in customs. Finally, the article summarizes the dissemination and characteristics of contemporary Tibetan Buddhism in the interior. In the appendix part, the questionnaire, interview list and other relevant materials are mainly involved in this study. It is not only of academic value but also of practical significance to understand and study the present situation and development trend of contemporary Tibetan Buddhism spread in the interior. In this study, the author made a bold attempt to choose the inland Tibetan Buddhism believers as the main body to interpret the contemporary Tibetan Buddhism once again eastward, in order to make up for the lack of relevant research. The research value of this subject lies in: first, to a certain extent, it shows the picture and characteristics of the eastward spread of contemporary Tibetan Buddhism. Second, through the research, analyzes and discusses the contemporary Tibetan Buddhism in the inland rejuvenation "the opportunity" and "the principle". This paper is only a tentative study, hoping to be able to lead. Limited to the author, the error of the text is inevitable, please a lot of insightful criticism and correction.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：B948
本文編號(hào)：2317330
[Abstract]:In the context of globalization, social relations and social exchanges are becoming increasingly open and rich. Customs, morals, values and lifestyles of different cultures also extend and permeate into heterogeneous cultures through the mode of cross-cultural communication. The cross-cultural communication of religion is especially noticeable. Generally speaking, the dissemination of culture is restricted by the social and cultural environment of the recipient. In the course of the spread of Buddhism for more than 2500 years, it involves different nationalities, regions, cultures and times, because it always adheres to the principle of "reasonable opportunity". Finally, three branches of modern Buddhism were formed. After the reform and opening up, in the contemporary Chinese society with a strong trend of secularization and accelerating modernization, inland cities have become the main areas where Tibetan Buddhism is once again spreading eastward, so, What are the reasons and opportunities for Tibetan Buddhism to resume and flourish in the mainland? What is the reason why more and more Han people abandon the Han Buddhism in front of them, and instead they fall into the embrace of Tibetan Buddhism, which is very different from their own cultural background? What are the status and characteristics of the dissemination of Tibetan Buddhism in the interior? These problems are worthy of the academic circles to carry on the thorough discussion. This study uses field research, in-depth interviews, questionnaire statistics and other relevant sociological and anthropological methods to investigate the spread of Tibetan Buddhism in the mainland. Based on the theories of cross-cultural communication and cultural choice, this paper analyzes the reasons and characteristics of Tibetan Buddhism's development in the interior. There are four parts in this paper. The first chapter includes the motivation, the purpose, the current situation and the research methods, and defines the categories involved in the thesis. The second chapter mainly discusses the dissemination of contemporary Tibetan Buddhism in the mainland, from the main belief, religious activities, religious ceremonies and religious behavior, presents the characteristics of the development of contemporary Tibetan Buddhism in the mainland. The first part of the third chapter focuses on the analysis of the reasons for the re-transmission of contemporary Tibetan Buddhism in the mainland, considering from five aspects: the policy environment and economic reasons, the psychological factors of believers, the challenges faced by contemporary Han Buddhism, and the characteristics of Tibetan Buddhism. The mysterious color of Tibetan culture; The development prospect of contemporary Tibetan Buddhism in the mainland is also one of the issues worthy of attention. Therefore, the second part of the third chapter focuses on the need to conform to the value orientation of the mainland believers in the process of Tibetan Buddhism spreading. A new trend in the way of thinking and belief in customs. Finally, the article summarizes the dissemination and characteristics of contemporary Tibetan Buddhism in the interior. In the appendix part, the questionnaire, interview list and other relevant materials are mainly involved in this study. It is not only of academic value but also of practical significance to understand and study the present situation and development trend of contemporary Tibetan Buddhism spread in the interior. In this study, the author made a bold attempt to choose the inland Tibetan Buddhism believers as the main body to interpret the contemporary Tibetan Buddhism once again eastward, in order to make up for the lack of relevant research. The research value of this subject lies in: first, to a certain extent, it shows the picture and characteristics of the eastward spread of contemporary Tibetan Buddhism. Second, through the research, analyzes and discusses the contemporary Tibetan Buddhism in the inland rejuvenation "the opportunity" and "the principle". This paper is only a tentative study, hoping to be able to lead. Limited to the author, the error of the text is inevitable, please a lot of insightful criticism and correction.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：B948
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