【摘要】：佛教在中國的發(fā)展已經(jīng)成為了中國文化的一部分,中國的宗教慈善中,佛教慈善的影響無疑是最大的。在從傳統(tǒng)實(shí)踐到現(xiàn)代化轉(zhuǎn)變的過程中,佛教慈善出現(xiàn)了許多新形式,體現(xiàn)了佛教在中國化過程中的自我探索,同時(shí)也飽受爭(zhēng)議:這樣的轉(zhuǎn)變到底是應(yīng)時(shí)之需還是模糊了其宗教本質(zhì)?有觀點(diǎn)認(rèn)為這是佛教慈善現(xiàn)代化轉(zhuǎn)變中的必然現(xiàn)象,也有觀點(diǎn)認(rèn)為這樣的轉(zhuǎn)變與佛教的基本精神相違背。佛教慈善在中國的現(xiàn)代化轉(zhuǎn)變,是宗教發(fā)展的進(jìn)步還是倒退?文章試圖分析之。
[Abstract]:The development of Buddhism in China has become a part of Chinese culture. In the process of transformation from traditional practice to modernization, many new forms appeared in Buddhist charity, which reflected the self-exploration of Buddhism in the process of Sinicization. At the same time, there is controversy over whether such a shift is timely or obscured by its religious nature. There are views that this is an inevitable phenomenon in the modern transformation of Buddhism charity, and that such a change runs counter to the basic spirit of Buddhism. Is the modernization of Buddhist charity in China the progress or retrogression of religious development? The article tries to analyze it.
【作者單位】： 暨南大學(xué)公共管理學(xué)院/應(yīng)急管理學(xué)院;
【基金】：廣東省教育廳青年創(chuàng)新人才類項(xiàng)目(社科類)(2015WQNCX005)
【分類號(hào)】：B948
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本文編號(hào)：2304668