【摘要】：傳統(tǒng)中國(guó)是一個(gè)以宗法制度為基礎(chǔ)的國(guó)家,顯赫的世家、龐大的宗族左右著社會(huì)各領(lǐng)域。世家望族的根基來(lái)自天然的血緣關(guān)系,以血緣聯(lián)結(jié)起來(lái)的家族常常擁有較強(qiáng)的地緣勢(shì)力。所以,在社會(huì)諸力量消長(zhǎng)中,地緣不過(guò)是血緣的投影,血緣才是社會(huì)穩(wěn)定之根本。因此,在中國(guó),宗教依托于世家望族而獲得更大發(fā)展空間的傳統(tǒng)由來(lái)已久,這種影響有時(shí)表現(xiàn)為支持的力量,有時(shí)表現(xiàn)為排斥的力量。而且,隨著家族地緣力量的強(qiáng)盛興衰,這種力量投影也有相應(yīng)變化。呂氏、陶氏、閔氏對(duì)龍門(mén)道團(tuán)在江南的發(fā)展與傳播之作用論證了宗教發(fā)展與地方勢(shì)力之關(guān)系,解析家族地緣力量在龍門(mén)道團(tuán)中的投影,可略見(jiàn)古典宗教與中國(guó)古代社會(huì)之間相互適應(yīng)之長(zhǎng)效機(jī)制。
[Abstract]:Traditional China is a country based on patriarchal system. The roots of the family came from natural kinship, and blood-related families often had strong geographical influence. Therefore, in the social forces, geography is only the projection of blood, blood is the root of social stability. Therefore, in China, religion has a long tradition of gaining more space for development by relying on the superior family. This influence is sometimes expressed as a force of support and sometimes as a force of exclusion. Moreover, with the rise and fall of the family's geographical power, the projection of this power has changed accordingly. Lu's, Dow's and Min's 's role in the development and dissemination of the Longmen Taoist Regiment in the south of the Yangtze River demonstrate the relationship between religious development and local forces, and analyze the projection of the family's geographical forces in the Longmen Taoist clique. We can see the long-term mechanism of mutual adaptation between classical religion and ancient Chinese society.
【作者單位】： 四川大學(xué)道教與宗教文化研究所;
【基金】：教育部哲學(xué)社會(huì)科學(xué)研究重大課題攻關(guān)項(xiàng)目“百年道學(xué)精華集成”(09ZJD0005)
【分類號(hào)】：B958;C912

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相關(guān)期刊論文 前3條

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本文編號(hào)：2294971