蒂里希宗教哲學中的理性與信仰
發(fā)布時間：2018-10-16 10:08
【摘要】： 保羅·蒂里希是一位橫跨哲學與神學并在兩個領域都做出突出貢獻的思想家。其宗教哲學思想內(nèi)容豐富、見解深刻,具有很大的理論價值。蒂里希的本體理性觀和以對人的“終極關(guān)懷”為旨趣的宗教信仰觀成為西方最有影響的當代宗教哲學理論之一,因此對他的思想進行系統(tǒng)研究具有重要的理論價值和學術(shù)價值。然而理性與信仰的關(guān)系問題作為其整個宗教哲學體系的根本線索或主要矛盾,卻一直沒有引起人們的足夠重視。鑒于此,本文試圖系統(tǒng)地對其理性與信仰的關(guān)系行梳理,細致地剖析其在蒂里希整個宗教哲學體系中的地位和作用,進而全面地考察其思想的理論價值和實踐意義。 本文主要分為四個部分: 第一部分,主要是對蒂里希本體理性觀的主要內(nèi)容進行梳理和探究。蒂里希認為,在大部分神學或宗教論著里,“理性”一詞的涵義不明確或不嚴格,有待澄清。他將理性分為兩種:本體理性和技術(shù)理性,并且指出當代社會存在著技術(shù)理性取代本體理性的嚴重危險。為此,他仔細的分析了現(xiàn)實理性的存在的三個內(nèi)在沖突:自律理性和他律理性的對立,絕對主義和相對主義的對立,形式主義和情感主義的對立。他認為,以上三種對立是內(nèi)在于理性的,僅靠理性本身難以克服。若使三個矛盾得以和解,必須訴之于啟示。 第二部分,主要闡述了蒂里希的信仰觀。首先,把宗教信仰與終極關(guān)懷(或稱終極關(guān)切)相聯(lián)系,是他對宗教哲學研究的一大貢獻之一。他認為宗教信仰的本質(zhì)就是終極關(guān)懷。其次,分析了信仰與存在的勇氣、整體人格之間的關(guān)系,來探究信仰作為動力的巨大作用。繼分析了“信仰是什么”之后,又對“信仰不是什么”進行了辨析,指正了當代思想界對信仰的種種誤解。 第三部分系統(tǒng)而深刻地分析了理性和信仰的關(guān)系。蒂里希認為,一方面,理性是信仰的前提,因為只有有理性的人才抱有終極關(guān)切,而某種毀滅理性的信仰,就是毀滅人性和信仰本身。另一方面,信仰是理性的超越和實現(xiàn)。理性被信仰所把握并驅(qū)使,超越自身而得以實現(xiàn)。在指出了他的基本觀點之后,又從四個方面具體分析了二者關(guān)系的具體表現(xiàn)。最后,通過對信仰真理內(nèi)涵的深入探析,來揭示理性與信仰的關(guān)系。 第四發(fā)部分,主要分析了蒂里希理性與信仰觀的理論價值與現(xiàn)實意義。就其理論價值而言,在對理性與信仰二者關(guān)系的分析中,凸現(xiàn)了信仰的本體意義;另一方面,他將信仰界定為“終極關(guān)懷”的理論創(chuàng)舉,使宗教、哲學、科學、藝術(shù)四大領域找到了統(tǒng)一的理論根基。就其現(xiàn)實意義而言,為西方社會擺脫文化危機提供了神學出路,另一方面,其思想對我國目前社會的信仰危機也提供了豐富的理論資源。
[Abstract]:Paul Tillich is a thinker who spans philosophy and theology and makes outstanding contributions in both fields. His religious philosophy is rich in content, profound in opinion, and of great theoretical value. Tillich's view of Noumenon reason and his view of religious belief, which aims at "ultimate concern" for human beings, have become one of the most influential contemporary theories of religious philosophy in the West, so it is of great theoretical and academic value to systematically study his thoughts. However, the relationship between reason and belief, as the basic clue or principal contradiction of the whole religious philosophy system, has not been paid enough attention to. In view of this, this paper attempts to systematically comb the relationship between reason and belief, carefully analyze its position and function in the whole religious philosophy system of Tillich, and then comprehensively investigate the theoretical value and practical significance of his thoughts. This paper is divided into four parts: the first part, the main content of Tillich's ontology rationality is combed and explored. Tillich believes that in most theological or religious works, the meaning of "reason" is not clear or strict, and remains to be clarified. He divided rationality into two types: Noumenon rationality and technological rationality, and pointed out that there is a serious danger of technological rationality replacing Noumenon rationality in contemporary society. Therefore, he carefully analyzes the three internal conflicts of the existence of realistic rationality: the opposition between self-discipline rationality and heteronomy rationality, the opposition between absolutism and relativism, the opposition between formalism and emotionalism. In his opinion, the above three kinds of antagonism are internal rationality and cannot be overcome only by reason itself. If the three contradictions can be reconciled, must be brought to enlightenment. The second part, mainly elaborated Thierry's belief view. First of all, it is one of his great contributions to the study of religious philosophy to link religious belief with ultimate concern (or ultimate concern). He believes that the essence of religious belief is the ultimate concern. Secondly, it analyzes the relationship between belief and the courage of existence and the whole personality to explore the great role of faith as the motive force. After analyzing what faith is, the author distinguishes and analyzes what belief is not, pointing out the misunderstandings of belief in contemporary ideological circles. The third part systematically and profoundly analyzes the relationship between reason and belief. Tillich believes, on the one hand, reason is the premise of belief, because only the rational people have the ultimate concern, and some kind of destructive rational belief is the destruction of human nature and faith itself. On the other hand, belief is the transcendence and realization of reason. Reason is grasped and driven by faith and transcends itself. After pointing out his basic point of view, the concrete performance of the relationship between the two is analyzed from four aspects. Finally, the relationship between reason and belief is revealed through the deep analysis of the connotation of faith truth. The fourth part mainly analyzes the theoretical value and practical significance of Thierry's theory of reason and belief. As far as its theoretical value is concerned, in the analysis of the relationship between reason and belief, the Noumenon significance of faith is highlighted. On the other hand, he defines belief as the theoretical creation of "ultimate concern", which makes religion, philosophy, science, religion, philosophy and science. The four major fields of art have found a unified theoretical foundation. As far as its practical significance is concerned, it provides a theological outlet for the western society to get rid of the cultural crisis. On the other hand, its thought also provides abundant theoretical resources for the crisis of belief in the present society of our country.
【學位授予單位】：山東師范大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B978;B516
本文編號：2274025
[Abstract]:Paul Tillich is a thinker who spans philosophy and theology and makes outstanding contributions in both fields. His religious philosophy is rich in content, profound in opinion, and of great theoretical value. Tillich's view of Noumenon reason and his view of religious belief, which aims at "ultimate concern" for human beings, have become one of the most influential contemporary theories of religious philosophy in the West, so it is of great theoretical and academic value to systematically study his thoughts. However, the relationship between reason and belief, as the basic clue or principal contradiction of the whole religious philosophy system, has not been paid enough attention to. In view of this, this paper attempts to systematically comb the relationship between reason and belief, carefully analyze its position and function in the whole religious philosophy system of Tillich, and then comprehensively investigate the theoretical value and practical significance of his thoughts. This paper is divided into four parts: the first part, the main content of Tillich's ontology rationality is combed and explored. Tillich believes that in most theological or religious works, the meaning of "reason" is not clear or strict, and remains to be clarified. He divided rationality into two types: Noumenon rationality and technological rationality, and pointed out that there is a serious danger of technological rationality replacing Noumenon rationality in contemporary society. Therefore, he carefully analyzes the three internal conflicts of the existence of realistic rationality: the opposition between self-discipline rationality and heteronomy rationality, the opposition between absolutism and relativism, the opposition between formalism and emotionalism. In his opinion, the above three kinds of antagonism are internal rationality and cannot be overcome only by reason itself. If the three contradictions can be reconciled, must be brought to enlightenment. The second part, mainly elaborated Thierry's belief view. First of all, it is one of his great contributions to the study of religious philosophy to link religious belief with ultimate concern (or ultimate concern). He believes that the essence of religious belief is the ultimate concern. Secondly, it analyzes the relationship between belief and the courage of existence and the whole personality to explore the great role of faith as the motive force. After analyzing what faith is, the author distinguishes and analyzes what belief is not, pointing out the misunderstandings of belief in contemporary ideological circles. The third part systematically and profoundly analyzes the relationship between reason and belief. Tillich believes, on the one hand, reason is the premise of belief, because only the rational people have the ultimate concern, and some kind of destructive rational belief is the destruction of human nature and faith itself. On the other hand, belief is the transcendence and realization of reason. Reason is grasped and driven by faith and transcends itself. After pointing out his basic point of view, the concrete performance of the relationship between the two is analyzed from four aspects. Finally, the relationship between reason and belief is revealed through the deep analysis of the connotation of faith truth. The fourth part mainly analyzes the theoretical value and practical significance of Thierry's theory of reason and belief. As far as its theoretical value is concerned, in the analysis of the relationship between reason and belief, the Noumenon significance of faith is highlighted. On the other hand, he defines belief as the theoretical creation of "ultimate concern", which makes religion, philosophy, science, religion, philosophy and science. The four major fields of art have found a unified theoretical foundation. As far as its practical significance is concerned, it provides a theological outlet for the western society to get rid of the cultural crisis. On the other hand, its thought also provides abundant theoretical resources for the crisis of belief in the present society of our country.
【學位授予單位】：山東師范大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B978;B516
【引證文獻】
相關(guān)碩士學位論文 前1條
1 程朦;從彼岸到此岸[D];華中科技大學;2010年
，本文編號：2274025
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