【摘要】：在哲赫忍耶的爾曼里儀式上,"果碟"被視為圣餐,是道乘功修必不可少的神圣用品之一。"果碟"的象征意義源自哲赫忍耶門宦所崇尚的反對宗教世俗化,追求凈化信仰的蘇菲精神。"九品"是蘇菲修行的最高境界,賦予"果碟"這一象征意義旨在從個體倫理修養(yǎng)的角度維系門宦制度下的等級秩序。隨著哲赫忍耶門宦制度賴以存在的社會結(jié)構(gòu)的根本性變化,宗教語義支配社會秩序和解釋世界意義的功能逐漸弱化不可避免,當(dāng)前,在爾曼里儀式中,"果碟"與"油香"、"宰牲"等儀式食物作為溝通人神的媒介,發(fā)揮著增強門宦內(nèi)部認同與整合的功能。
[Abstract]:At the Ermani ceremony in Zahrenya, the fruit dish was regarded as a holy communion and one of the sacred things necessary for the practice of Taoism. " The symbolic meaning of the fruit dish originates from the Sufi spirit of opposing secularization of religion and purging faith. "Nine pines" is the supreme realm of Sufi's practice, and the symbolic meaning of "fruit dish" is to maintain the hierarchical order of the Menhuan system from the angle of individual ethical accomplishment. With the fundamental changes of the social structure on which the Jiehe Yan Ye Menhuan system depends, the function of religious semantics dominating the social order and explaining the world significance is gradually weakening. At present, the function of religious semantics dominates the social order and explains the significance of the world. In the ceremony of Ermani, ritual food, such as "fruit dish", "oil fragrance" and "slaughter animal", as the medium of communication between man and god, plays a role in strengthening the internal identity and integration of the Menhuan.
【作者單位】： 寧夏大學(xué)政法學(xué)院;中共寧夏回族自治區(qū)委黨校政治學(xué)教研部;
【基金】：國家社會科學(xué)基金項目“伊斯蘭教與社會秩序的關(guān)系研究”(項目編號:12BSH007)階段成果
【分類號】：B968

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