【摘要】：自魏晉南北朝以來,佛教和道教都在不約而同地對自己的宗教儀軌進(jìn)行整理。到隋唐五代時期,這些儀軌已經(jīng)以一種相當(dāng)成熟與規(guī)范化的面目運(yùn)用于各自的宗教活動中,同時也被普遍應(yīng)用于民間的信仰活動中。過去儀式相對簡單、粗陋的民間信仰活動出現(xiàn)了程式化的趨勢。民間信仰在吸收、整合了佛道儀軌后,以一種十分復(fù)雜的面貌出現(xiàn),深刻地影響著宋明以后民眾的諸類信仰活動。
[Abstract]:Since Wei, Jin, Southern and Northern dynasties, Buddhism and Taoism have arranged their religious rituals. By the Sui, Tang and five dynasties, these rituals had been used in their religious activities with a rather mature and standardized face, and were also widely used in folk religious activities. In the past, rituals were relatively simple and crude folk belief activities showed a stylized trend. After absorbing and integrating the ritual of Buddhism and Taoism, folk beliefs appeared in a very complicated appearance, which profoundly affected the various kinds of religious activities of the people after Song Ming.
【作者單位】： 山東大學(xué)儒學(xué)高等研究院;
【分類號】：B933

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