【摘要】：境域祭祀圈是一種在東南沿海地區(qū)常見的地域和信仰緊密結(jié)合的最基層的祭祀系統(tǒng),影響廣泛。在閩臺(tái)等地,由于宗族文化發(fā)達(dá),境域祭祀圈在發(fā)展過程中也打上宗族文化的烙印,表現(xiàn)出地域、信仰與血緣相結(jié)合的特點(diǎn)。由于自然和歷史的原因,福建柘榮十三境保留著比較完整的境域祭祀圈的原生態(tài),為我們觀察歷史上的地域、信仰與血緣關(guān)系提供具有代表性的活化石。本文以深入的田野調(diào)查和文獻(xiàn)資料的解讀相結(jié)合,來揭示以馬仙信仰為紐帶的柘榮十三境祭祀圈與家族社會(huì)的錯(cuò)綜復(fù)雜的關(guān)系,并側(cè)重分析宗族勢力對十三境信仰系統(tǒng)的影響及其歷史演變過程。
[Abstract]:The sacrificial circle in the border area is a kind of worshiping system, which is common in the southeast coastal area, which is closely combined with the belief, and has a wide influence. In Fujian, Taiwan and other places, because of the developed clan culture, the sacrificial circle in the border area also marked the clan culture in the process of development, showing the characteristics of the combination of region, belief and blood relationship. For the reasons of nature and history, the original ecology of the sacrificial circle in Zhelong, Fujian Province, is relatively complete, which provides us with representative living fossils for observing the historical regions, beliefs and blood relations. This paper combines in-depth field investigation with the interpretation of literature to reveal the intricate relationship between the sacrificial circle in Zhelong and the family society, which is linked by Ma Xian's belief. It also analyzes the influence of clan influence on the faith system and its historical evolution.
【作者單位】： 福建師范大學(xué)外國語學(xué)院;
【基金】：國家社科基金特別委托項(xiàng)目“閩臺(tái)緣研究”子課題”海峽兩岸—閩臺(tái)地緣”(編號:12@ZH019)研究成果 “首屆中國研究生地方民俗與社會(huì)研習(xí)班”及后續(xù)研究計(jì)劃的研究成果,研習(xí)班由亞洲基督教高等教育聯(lián)合董事會(huì)、香港中文大學(xué)——中山大學(xué)歷史人類學(xué)研究中心、福建師范大學(xué)社會(huì)歷史學(xué)院聯(lián)合舉辦
【分類號】：B933

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本文編號：2265537