【摘要】：我國的神靈信仰是多神崇拜,其崇拜對象包羅萬象,既有山川日月等自然崇拜,又有先賢圣哲、忠臣孝烈、鬼神祖宗等人文崇拜。神靈信仰與村民生活有著密切的聯(lián)系,在新農(nóng)村文化建設(shè)的背景下,神靈信仰研究對建設(shè)新農(nóng)村有著重要的現(xiàn)實意義。本文主要以重慶市彭水雙合場村為田野點展開田野調(diào)查,采用田野調(diào)查法與文獻法相結(jié)合的研究方法,通過描述當?shù)孛耖g信仰的現(xiàn)狀,并對當?shù)夭煌瑫r期的神靈信仰、神靈與村民生活的聯(lián)系等展開描述與分析,在此基礎(chǔ)上探究雙合場村神靈信仰變遷的深刻內(nèi)涵。論文共分為六大部分:緒論:說明了選題意義、相關(guān)概念的理解、國內(nèi)外對于中國民間信仰的研究現(xiàn)狀以及采用的研究方法和研究中所遇到的困境。第二部分:描述了田野點彭水縣諸佛鄉(xiāng)雙合場村的社會文化概況(包括地理環(huán)境、社會經(jīng)濟和文化等幾個方面)。第三部分:描述了雙合場村民神靈信仰的基本內(nèi)容。第四部分:根據(jù)雙合場村神靈信仰的基本內(nèi)容,展開分析�？偨Y(jié)了神靈信仰的基本特點,并從結(jié)構(gòu)功能的角度探討了雙合場村神靈信仰。第五部分:分三個階段——興盛到沉寂再到逐漸復(fù)蘇,介紹了雙合場村信仰變遷過程。第六部分:對雙合場村神靈信仰的變遷進行了解析。神靈信仰變遷的原因:即制度的變遷、村民生活方式的轉(zhuǎn)變、打工潮的出現(xiàn)與村民自我意識的變遷。神靈的能指與所指:神靈功能發(fā)生變遷,除具有基本功能外,還被村民賦予一些衍生功能。不同時期,村民眼中的“神靈信仰”也在發(fā)生變化:堅固——壓抑——徘徊。就神靈信仰本身而言,其結(jié)構(gòu)也存在兩種不同的變化:外延變遷但內(nèi)涵穩(wěn)定、內(nèi)涵變遷但外延穩(wěn)定。
[Abstract]:The deity belief of our country is multi-god worship, its object of worship is all kinds of things, such as natural worship of mountains, rivers, sun and moon, and humanistic worship of sages and sages, loyal ministers and filial piety, ghosts and gods and so on. Under the background of the new rural culture construction, the study of the deity belief has important practical significance to the construction of the new countryside. This article mainly takes the village of Pengshui Shuanghe Chang in Chongqing as the field point to carry out the field investigation, adopts the field investigation method and the literature method to combine the research method, through describes the local folk belief present situation, and to the local different time deity belief. Based on the description and analysis of the relationship between gods and villagers' life, this paper explores the profound connotation of the changes in the belief of deities in Shuanghe Village. The thesis is divided into six parts: introduction: explains the significance of the topic, the understanding of related concepts, the current situation of the research on Chinese folk beliefs at home and abroad, and the research methods and difficulties encountered in the research. The second part describes the social and cultural situation of Shuanghe Village in Zhufo Township of Pengshui County (including geographical environment, social economy and culture). The third part: describes the basic content of the villagers' spiritual belief in Shuanghe Chang. The fourth part: according to the basic content of the spirit belief of Shuanghe village, the analysis is carried out. This paper summarizes the basic characteristics of deity belief, and probes into the deity belief in Shuanghe village from the point of view of structure and function. The fifth part is divided into three stages-prosperity, silence and gradual recovery, introducing the process of faith change in Shuanghe village. The sixth part: the transformation of the spiritual belief in Shuanghe village. The reasons for the change of the belief of gods are the change of system, the change of villagers' life style, the emergence of the labor tide and the vicissitude of villagers' self-consciousness. Deity's signifier and signifier: deity function changes, besides basic function, it is endowed with some derivative functions by villagers. At different times, the belief in the gods in the eyes of the villagers is also changing: sturdy-repressed-wandering. As far as the belief of spirit itself is concerned, there are two different changes in its structure: the extension changes but the connotation is stable, and the connotation changes but the extension is stable.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：B933

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1 李一凡;彭水雙合場村神靈信仰變遷研究[D];西南大學(xué);2016年

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本文編號：2265252