火爐坪苗族村寨宗教祭壇空間分布論析
發(fā)布時間：2018-10-08 11:42
【摘要】：火爐坪苗族村寨宗教祭壇分布密集,以合鼓坪總祭壇為中心,周邊分布了一系列祭壇,其類型涵蓋了苗族原始宗教信仰的幾乎所有形式,尤以祖先祭壇居多。這些祭壇形態(tài)原始質(zhì)樸,多用石頭簡易搭建而成,其特征呈現(xiàn)出"類型性"而非審美性;同時,外來宗教信仰的滲透不明顯,家設祭壇的情況非常突出,可見出苗族村寨傳統(tǒng)信仰慣性力量的強大。
[Abstract]:The religious altars in the villages of the Miao nationality of the Huping nationality are densely distributed, with a series of altars distributed around the main altar of Heguping, the types of which cover almost all the forms of the original religious beliefs of the Miao people, especially the ancestral altars. The forms of these altars are primitive and simple, and most of them are made of simple stone, and their characteristics are "typological" rather than aesthetic. At the same time, the infiltration of foreign religious beliefs is not obvious, and the situation of setting up altars at home is very prominent. It can be seen that the Miao village traditional belief inertial force is strong.
【作者單位】： 吉首大學哲學研究所;
【基金】：國家社會科學基金項目“湘西少數(shù)民族傳統(tǒng)宗教壇廟時空分布及對區(qū)域社會影響研究”(15BZJ047)階段性成果
【分類號】：B933
，
本文編號：2256609
[Abstract]:The religious altars in the villages of the Miao nationality of the Huping nationality are densely distributed, with a series of altars distributed around the main altar of Heguping, the types of which cover almost all the forms of the original religious beliefs of the Miao people, especially the ancestral altars. The forms of these altars are primitive and simple, and most of them are made of simple stone, and their characteristics are "typological" rather than aesthetic. At the same time, the infiltration of foreign religious beliefs is not obvious, and the situation of setting up altars at home is very prominent. It can be seen that the Miao village traditional belief inertial force is strong.
【作者單位】： 吉首大學哲學研究所;
【基金】：國家社會科學基金項目“湘西少數(shù)民族傳統(tǒng)宗教壇廟時空分布及對區(qū)域社會影響研究”(15BZJ047)階段性成果
【分類號】：B933
，
本文編號：2256609
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