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依他起自性,依自不依他與反公理——試論章太炎從佛學(xué)出發(fā)的“唯物論”思想

發(fā)布時(shí)間:2018-09-05 12:34
【摘要】:本文從章太炎對(duì)唯識(shí)宗三性說(shuō)的闡釋入手,以三性說(shuō)中的"依他起自性"為太炎佛學(xué)思想的樞紐,解析了太炎佛學(xué)思想的現(xiàn)實(shí)品格,并以此為基點(diǎn),進(jìn)一步解析了太炎的"依自不依他"和"反公理"思想。"依他起自性"、"依自不依他"、"反公理"三者環(huán)環(huán)相扣又逐步遞進(jìn),構(gòu)成太炎革命實(shí)踐的理論基礎(chǔ)。本文認(rèn)為,在太炎的佛學(xué)闡釋中,包含著一種獨(dú)特的"唯物論"思路,這種思路潛藏著和中國(guó)化馬克思主義者的"唯物論"思想相互溝通的成分。
[Abstract]:This article starts with Zhang Taiyan's interpretation of the theory of "the three characters of the Literacy", taking "according to him" as the pivot of Taiyan's Buddhist thought, analyzes the realistic character of Taiyan's Buddhist thought, and takes this as the basic point. It further analyzes Taiyan's thought of "depending on oneself and not relying on him" and "anti-axiom". According to his self-nature, "depending on himself and not on him" and "anti-axiom", they are intertwined and gradually progressive, forming the theoretical basis of Taiyan's revolutionary practice. This paper holds that in the interpretation of Taiyan's Buddhism, there is a unique thinking of "materialism", which is hidden in the elements of communication with the "materialism" thought of Chinese Marxists.
【作者單位】: 上海大學(xué);
【分類(lèi)號(hào)】:B948


本文編號(hào):2224288

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