【摘要】：為擺脫半殖民地洋教形象,擺脫外國(guó)差會(huì)的控制,肅清教內(nèi)帝國(guó)主義的影響,中國(guó)基督教愛(ài)國(guó)人士于1950年起在全國(guó)范圍內(nèi)掀起了“三自”運(yùn)動(dòng)。朝鮮戰(zhàn)爭(zhēng)爆發(fā)后,中美管制、凍結(jié)了對(duì)方在自己境內(nèi)的資產(chǎn),極大影響了中國(guó)基督教各教派的生存。黨和政府通過(guò)在經(jīng)濟(jì)上適時(shí)照顧基督教徒,最終幫助中國(guó)基督教渡過(guò)了難關(guān)。同時(shí),結(jié)合抗美援朝的局勢(shì),黨和政府對(duì)基督教界進(jìn)行了有效的宣傳動(dòng)員,使他們?cè)诜吹蹛?ài)國(guó)的口號(hào)下自覺(jué)地突破了“超政治”的立場(chǎng),廣泛地認(rèn)同了黨和政府的領(lǐng)導(dǎo),最終適應(yīng)了新社會(huì)的發(fā)展要求。
[Abstract]:In order to get rid of the image of semi-colonial foreign religion, to get rid of the control of foreign missionary societies and to eliminate the influence of internal imperialism, Chinese Christian patriots started the "three-self" movement in the whole country in 1950. After the Korean War, China and the United States controlled, frozen the other side's assets in their own territory, greatly affected the survival of Chinese Christian denominations. The party and government finally helped Chinese Christianity tide over by taking good care of Christians economically. At the same time, in the light of the situation of resisting US aggression and aiding Korea, the Party and the government effectively mobilized the Christian community, so that they consciously broke through the "super political" stand under the slogan of anti-imperialist patriotism, and broadly recognized the leadership of the party and the government. Finally adapted to the development of the new society.
【作者單位】： 中國(guó)人民大學(xué)馬克思主義學(xué)院;
【分類(lèi)號(hào)】：B979.2

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