本文關(guān)鍵詞：宗教對于人類的意義——簡論康德與黑格爾的宗教哲學(xué)，由筆耕文化傳播整理發(fā)布。

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religious philosophy

     (3) Spread of varied religious philosophy promoted the progress of geography.

     （3）多種宗教哲學(xué)思想的傳播，促進了有關(guān)地理認識的進步。

短句來源

     The Rational Foundation and Logical Structure of the Religious Philosophy of Hegel

     黑格爾宗教哲學(xué)的理性基礎(chǔ)與邏輯結(jié)構(gòu)

短句來源

     Significance of Religion to Human Being——Briefly on the Religious Philosophy of Kant and Hegel

     宗教對于人類的意義——簡論康德與黑格爾的宗教哲學(xué)

短句來源

     Views of Swinburne's Religious Philosophy

     斯溫伯恩宗教哲學(xué)思想述評

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     On Kant's Religious Philosophy

     論康德的宗教哲學(xué)

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     Humanism and the Evolution of Russian Religious Philosophy at the Turn of 19th and 20th

     人道主義與19～20世紀(jì)之交俄羅斯宗教哲學(xué)的嬗變

短句來源

     The "God Pursuit" movement, launched by the Russian intellectuals in the late 19th century and early 20th century, is a religious philosophy prevailed in the late period of the Russian Empire.

     19～20世紀(jì)之交在俄國哲學(xué)界因神秘主義及其他非理性主義思潮的流行出現(xiàn)了一批熱衷于東正教神學(xué)的世俗思想家,他們被稱作俄國20世紀(jì)初的知識分子尋神派,其活動實際上主要集中在1902～1918年這一階段。

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     Modern Jewish religious philosophy explains "unanimity of heaven and men " in Chinese philosophy from the perspective of meeting philosophy, which has implication for the modernization of traditional Chinese philosophy.

     當(dāng)代猶太宗教哲學(xué)家馬丁·布伯從相遇哲學(xué)的視角解讀中國傳統(tǒng)哲學(xué)的“天人合一”思想,這對中國傳統(tǒng)哲學(xué)邁向現(xiàn)代化之路有積極的啟示作用。

短句來源

     Western traditional philosophy is the process of establishing and improving system belief from the ontological philosophy in ancient Greek, religious philosophy in medieval century and the modern scientifically rational philosophy to speculative philosophy.

     西方傳統(tǒng)哲學(xué)從古希臘本體論哲學(xué)體系,經(jīng)過中世紀(jì)宗教哲學(xué)體系、近代科學(xué)理性哲學(xué)體系,最終走向體系哲學(xué)(思辨理性的哲學(xué)體系)。

短句來源

     The religious philosophy is the soul of the Indian traditional culture.

     印度文化是印度人的生存方式,是印度在社會發(fā)展和人類進步的現(xiàn)代化進程中的內(nèi)在運行機制。

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     On Kant's Religious Philosophy

     論康德的宗教哲學(xué)

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     On the Religious Philosophy of Kabirdas

     論加比爾的宗教哲學(xué)

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     On Philosophy

     哲學(xué)觀雜談

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     On Philosophy of Ellipse

     論大平正芳的“橢圓哲學(xué)”

短句來源

     On Religious Alienation

     宗教異化論

短句來源

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  religious philosophy

The plurality of models of ultimate reality is a central problem for religious philosophy.

The meaning of mind transcendency in a religious philosophy of man

The Buddhist doctrine of two truths as religious philosophy

Religious apologists, however, must be reasonably objective in any juxtapositions of religious philosophy with NDE findings.

This is clear because they generally tone down their particular religious philosophy for fundraising purposes.

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On the basis of analysing the development of geography in China from the Wei-Jin to the Northern and Southern Dynasties (220-589), this paper expounds the four outstanding characteristics of China's geography during that period as follows: (1) Enrichment of the theory of the earth; (2) Increase of knowledge of regional geography; (3) Foundation of the theory of the compilation and making of traditional maps; (4) Prosperity of g6ographical records. In addition, it discusses the reasons for the development of...

On the basis of analysing the development of geography in China from the Wei-Jin to the Northern and Southern Dynasties (220-589), this paper expounds the four outstanding characteristics of China's geography during that period as follows: (1) Enrichment of the theory of the earth; (2) Increase of knowledge of regional geography; (3) Foundation of the theory of the compilation and making of traditional maps; (4) Prosperity of g6ographical records. In addition, it discusses the reasons for the development of Chinese geography of the period: (1) Inheriting traditional culture laid the foundation for geographical development;(2) transference of political centres widened knoWledge of regional geography; (3) Spread of varied religious philosophy promoted the progress of geography.

本文在分析魏晉南北朝時期（公元２２０—５８９年）中國地理學(xué)發(fā)展特點的基礎(chǔ)上，探討了影響當(dāng)時地理學(xué)發(fā)展的原因。指出，當(dāng)時中國地理學(xué)．的發(fā)展具有以下四方面的突出特點：（１）大地認識論的活躍；（２）區(qū)域地理認識的進一步深入；（３）傳統(tǒng)地圖編制理論的創(chuàng)立；（４）地理志（地記）的繁榮。影響其發(fā)展的原因則表現(xiàn)在：（１）傳統(tǒng)文化思想的繼承，奠定了地理學(xué)發(fā)展的基礎(chǔ)；（２）漢族政治中心的轉(zhuǎn)移，加速了對新區(qū)域的地理認識；（３）多種宗教哲學(xué)思想的傳播，促進了有關(guān)地理認識的進步。

his paper .holds that the ontological consciousness of religious philosophy embo-died in the form of the fusion of the Heaven and the human being, and of the equal re-spect for the Heaven and man, the psychological mechanism of religion as interaction be-tween the Heaven and man, and the consciousness of social control of religion constitutethree major religious consciousness of the traditional Chinese Theology. The worship ofthe Heaven, the earth, the emperor, ancestors and teachers, the worship...

his paper .holds that the ontological consciousness of religious philosophy embo-died in the form of the fusion of the Heaven and the human being, and of the equal re-spect for the Heaven and man, the psychological mechanism of religion as interaction be-tween the Heaven and man, and the consciousness of social control of religion constitutethree major religious consciousness of the traditional Chinese Theology. The worship ofthe Heaven, the earth, the emperor, ancestors and teachers, the worship of spirit, ofsages and men of virtue as formulated by virtue of those consciousnesses are three majorfeatures of Chinese Religion. These forms of worship have dominated for a long time thehistorical development of Chinese Religion and the Chinese way of thinking, and had aprofound influence upon politics and philosophy, enjoying a central place in the religiousphilosophy of China.

本文認為“天人合一”、“天人并尊”的宗教哲學(xué)本體論意識、“天人感應(yīng)”的宗教心理機制和“神道設(shè)教”的宗教社會制控功能意識是中國傳統(tǒng)神學(xué)的三大宗教意識。由此形成的天地君親師崇拜、神仙崇拜、圣賢崇拜是中國宗教的三大特色，這些崇拜形式長期制約著中國宗教的歷史發(fā)展和中國人的思維方式，對政治、哲學(xué)都具有深遠影響，從而成為中國宗教哲學(xué)的中心。

Abstract This paper holds that the absolute idealist philosophy of Hegel has been developed from his early theological thought, and that religious philosophy has occupied a very important place in his speculative philosophy system. The ultimate mission of Hegel's religious philosophy is to demonstrate, through the dialectical movement of the concept itself, the unification between reason and belief, knowledge and religion and thus unifying philosophy with theology. This paper analyses...

Abstract This paper holds that the absolute idealist philosophy of Hegel has been developed from his early theological thought, and that religious philosophy has occupied a very important place in his speculative philosophy system. The ultimate mission of Hegel's religious philosophy is to demonstrate, through the dialectical movement of the concept itself, the unification between reason and belief, knowledge and religion and thus unifying philosophy with theology. This paper analyses the theoretical starting-point, rational foundation and logical structure of Hegel's religious philosophy.

關(guān)于黑格爾宗教哲學(xué)的研究在我國學(xué)術(shù)界目前尚處于剛剛起步的階段，而黑格爾的絕對唯心主義哲學(xué)不僅是從其早年的神學(xué)思想中發(fā)展出來的①，而且在整個黑格爾思辨哲學(xué)體系中，宗教哲學(xué)占有非常重要的地位。黑格爾宗教哲學(xué)的最終使命就是要通過概念自身的辯證運動來論證理性與信仰、知識與宗教的同一性，從而把哲學(xué)與神學(xué)統(tǒng)一起來。本文將對黑格爾宗教哲學(xué)的理論起點、理性基礎(chǔ)和邏輯結(jié)構(gòu)進行分析

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  本文關(guān)鍵詞：宗教對于人類的意義——簡論康德與黑格爾的宗教哲學(xué)，由筆耕文化傳播整理發(fā)布。