【摘要】：《道德經(jīng)》蘊(yùn)含了豐富深刻的生育思想。它創(chuàng)立的"道生萬(wàn)物"的創(chuàng)生體系,本身就是形而上的生育哲學(xué)。它從主陰思想出發(fā)把"道"與女性生殖器官比擬論證表明其對(duì)生育的極其重視,而節(jié)欲寶精、益生曰祥,事實(shí)上蘊(yùn)含著一種難能可貴的節(jié)育思想。老子"道貴中和"的生育理念與其小國(guó)寡民的政治思想一脈相承,是后來(lái)的道家道教生育思想的源頭活水,影響深遠(yuǎn)。剖析老子的生育思想,在強(qiáng)調(diào)少生優(yōu)生、實(shí)行計(jì)劃生育的今天仍然能夠?yàn)榻ㄔO(shè)現(xiàn)代生育文明和和諧社會(huì)提供有益啟示。
[Abstract]:The Book of morality contains rich and profound thoughts on fertility. The creation system of Daosheng everything itself is metaphysical fertility philosophy. By comparing Tao with female reproductive organs, it shows that it attaches great importance to fertility, and abstinence of desire and treasure, life is said to be auspicious, in fact contains a rare thought of birth control. Laozi's birth concept of "Taoist value and neutralization" is inherited from the political thought of his small country's oligarchy, which is the source of Taoist birth thought and has far-reaching influence. By analyzing Laozi's fertility thought, emphasizing on fewer and better children and carrying out family planning, it can still provide beneficial enlightenment for the construction of modern fertility civilization and harmonious society.
【作者單位】： 天水師范學(xué)院;四川大學(xué)道教與科技交叉研究中心;教育部重點(diǎn)研究基地四川大學(xué)道教與宗教文化研究所;
【基金】：“天水師范學(xué)院‘青藍(lán)’人才工程基金”階段性成果
【分類號(hào)】：B958
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本文編號(hào)：2214054