【摘要】：中國(guó)近代百余年間,隨著傳統(tǒng)社會(huì)的解體,中西文化的撞擊與交匯,傳統(tǒng)儒學(xué)發(fā)生崩潰而佛教乘間復(fù)興并在知識(shí)精英層中流行。知識(shí)精英在佛教中扮演了三種角色:寺僧是職業(yè)宗教家,他們重在衛(wèi)教,為近代佛教變革轉(zhuǎn)型、回應(yīng)西方文化挑戰(zhàn)做出了一定的貢獻(xiàn);居士即世俗信仰者,他們注重出世與入世的折衷與調(diào)和以及崇尚凈土,禪凈雙修,以釋、儒兼取或揚(yáng)釋抑儒的形式解放思想,完成從傳統(tǒng)士大夫向近代知識(shí)分子的過(guò)渡;學(xué)者佛學(xué)發(fā)源于龔自珍晚年對(duì)天臺(tái)宗的研究,其貢獻(xiàn)在于加深了近代佛學(xué)與西學(xué)的比較,促進(jìn)了中西文化的融匯。
[Abstract]:In more than a hundred years of modern China, with the disintegration of traditional society and the collision and intersection of Chinese and Western cultures, the traditional Confucianism collapsed and the Buddhism renaissance among the knowledge elite. The intellectual elite played three roles in Buddhism: the monasteries were professional religious experts who focused on the Methodist religion and made some contributions to the transformation of modern Buddhism and to the challenge of Western culture. They pay attention to the compromise and harmony between birth and entry into WTO, advocate the pure land, meditate and meditate, emancipate the mind in the form of Buddhism, Confucianism and Buddhism, and complete the transition from traditional literati and officials to modern intellectuals. Scholars' Buddhism originated from Gong Zizhen's research on Tiantai sect in his later years, whose contribution lies in deepening the comparison between modern Buddhism and western learning and promoting the fusion of Chinese and western cultures.
【作者單位】： 棗莊學(xué)院政治與社會(huì)發(fā)展學(xué)院;
【分類(lèi)號(hào)】：B949
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本文編號(hào)：2212797