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中原火神信仰與地方社會

發(fā)布時(shí)間:2018-08-08 19:01
【摘要】:火神信仰是中原民間信仰的一種,興盛至今。因地域的不同,存在多種形態(tài)。筆者以儀式活動為切入點(diǎn),選取道口和商丘為考察地點(diǎn),描述火神信仰在兩地不同的表現(xiàn)方式;并從生態(tài)環(huán)境,即運(yùn)河發(fā)展的角度分析產(chǎn)生兩種模式的可能原因。此外,筆者對當(dāng)下兩地火神信仰的情況作比較,簡要總結(jié)中原火神信仰在地方社會的作用。 論文結(jié)構(gòu)共分四部分: 第一部分:概述火神信仰的歷史,歸納出中原火神信仰具有分布的廣泛性、火神的多元性、時(shí)間的季節(jié)性、傳說的類型性等特點(diǎn),并探討了了正月祀火神的緣由。 第二部分:從儀式角度劃分中原地區(qū)的火神祭祀類型。描述道口和商丘兩地的火神信仰,前者以村落為單位,村落成員、社火表演、火神信仰相結(jié)合,有效地溝通并團(tuán)結(jié)了會與會、會首與會員以及會員之間的關(guān)系。火神會把人推向一個社會化、組織化的交往圈。會員將儀式作為彼此互相信任、互相幫助的橋梁,構(gòu)成一個相互團(tuán)結(jié),有著共同訴求的社會團(tuán)體。后者以個體為單位,信眾直接與神靈溝通,以燒香上供等簡單的酬神方式希冀獲得火神庇佑。道口組織化信仰活動的出現(xiàn),與衛(wèi)河有關(guān)。航運(yùn)貿(mào)易帶動經(jīng)濟(jì)的繁榮,工商業(yè)的發(fā)達(dá),改善周邊村民的生產(chǎn)方式和生活條件,,刺激村莊共同體意識的增強(qiáng)。這就使村民有條件、有能力搞社火活動;社火的介入促成道口火神信仰的組織化。 第三部分:當(dāng)下道口、商丘火神信仰的現(xiàn)狀。在地方社會里,中原火神信仰在構(gòu)建民眾精神訴求,增強(qiáng)社區(qū)認(rèn)同感,整合資源、傳播地方文化等方面起著重要作用。 第四部分:結(jié)語。
[Abstract]:Vulcan belief is a kind of folk belief in the Central Plains. Because of the different regions, there are many forms. The author chooses Daokou and Shangqiu as the inspection sites to describe the different ways of expression of Vulcan belief in both places, and analyzes the possible causes of the two models from the angle of ecological environment, that is, the development of canals. In addition, the author makes a comparison of the belief of the god of fire between the two places, and summarizes briefly the role of the belief of the god of fire in the local society in the Central Plains. The structure of the thesis is divided into four parts: the first part: summarize the history of Vulcan belief, sum up the characteristics of Vulcan belief in the Central Plains, such as the universality of distribution, the diversity of Vulcan, the seasonality of time, the type of legend, etc. And discussed the reason that the first month worships the god of fire. The second part: from the point of view of ritual division of the central Plains region of Vulcan worship types. This paper describes the Vulcan faith in Daokou and Shangqiu. The former is based on village unit, village members, community fire performance, Vulcan faith, effective communication and solidarity of the meeting and the relationship between the meeting and its members. Vulcan will push people into a socialized, organized circle of communication. Members use the ceremony as a bridge of mutual trust and help each other to form a United community with common aspirations. The latter is an individual, the followers communicate directly with the gods, and hope to get the blessing of the god of fire in such simple ways as burning incense and offering. The appearance of Taokou organized belief activity is related to Weihe River. Shipping trade promotes the prosperity of economy, the development of industry and commerce, the improvement of the production mode and living conditions of the surrounding villagers, and the enhancement of the consciousness of the village community. This enabled the villagers to have the conditions and the ability to engage in fire activities, and their intervention led to the organization of Daokou's belief in the god of fire. The third part: the present Taokou, the present situation of Shangqiu Vulcan belief. In the local society, the belief of the central Plains god of fire plays an important role in the construction of the spiritual appeal of the people, the strengthening of community identity, the integration of resources and the dissemination of local culture. Part four: conclusion.
【學(xué)位授予單位】:河南大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2013
【分類號】:B933

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 劉鐵梁;村落集體儀式性文藝表演活動與村民的社會組織觀念[J];北京師范大學(xué)學(xué)報(bào)(社會科學(xué)版);1995年06期



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