“立尸祭”與“總落鬼頭”:祭祀儀式的“具象”身體溝通
發(fā)布時間：2018-08-04 20:19
【摘要】：在祭祀儀式中,"身體"不斷地被建構(gòu),成為與神靈溝通的主要媒介和方式,不同時代這個表達敬意的對象在儀式中的呈現(xiàn)形態(tài)有所差異,但又有密切的關(guān)聯(lián)。先秦有"立尸祭"的傳統(tǒng),春秋戰(zhàn)國開始衰落,并逐漸在禮儀中消失,而代之以更抽象的"對象"。此后具象的信仰對象卻在民間儀式的"尸"祭中有所保留。當代廣西全州縣師公安家堂儀式的"總落鬼頭"體現(xiàn)出與"立尸祭"的關(guān)聯(lián),展現(xiàn)出祭祀儀式的"具象"的身體溝通,又體現(xiàn)著當代民眾對信仰本身的理解,并深受具體文化環(huán)境的影響。"立尸祭"與"總落鬼頭"使得祭祀儀式溝通的信仰、動作與情感有具體的附著對象,通過"具象"的身體表述,增強了儀式的表現(xiàn)力和張力。
[Abstract]:In the ritual of sacrifice, the "body" is constantly constructed and becomes the main medium and way of communication with the gods. In different times, this object of respect presents different forms in the ceremony, but it is closely related. Before Qin Dynasty, there was a tradition of "cadaver sacrifice", and the Spring and Autumn period and warring States began to decline, and gradually disappeared in etiquette, and replaced by more abstract "object". Since then, the specific object of belief in the folk ceremony in the "corpse" sacrifice has reservations. The "total haunted" ceremony of the Shigong Anjiatang ceremony in Quanzhou County of Guangxi shows the connection with the "cadaver sacrifice", the "figurative" body communication of the sacrificial ceremony, and the understanding of the belief itself by the contemporary people. And deeply influenced by the specific cultural environment. " The belief, action and emotion of the communication of the sacrificial ritual are made by the body sacrifice and the total ghost. Through the body expression of "concrete", the expression and tension of the ritual are enhanced.
【作者單位】： 廣西師范大學(xué)文學(xué)院;廣西師范大學(xué)中國語言文學(xué)博士后流動站;
【基金】：廣西哲學(xué)社會科學(xué)規(guī)劃研究課題“桂北民間信仰與鄉(xiāng)村和諧社會構(gòu)建研究”(15BMZ007) 廣西師范大學(xué)博士科研啟動項目“人生禮儀知識傳統(tǒng)研究”階段性成果
【分類號】：B933
本文編號：2165024
[Abstract]:In the ritual of sacrifice, the "body" is constantly constructed and becomes the main medium and way of communication with the gods. In different times, this object of respect presents different forms in the ceremony, but it is closely related. Before Qin Dynasty, there was a tradition of "cadaver sacrifice", and the Spring and Autumn period and warring States began to decline, and gradually disappeared in etiquette, and replaced by more abstract "object". Since then, the specific object of belief in the folk ceremony in the "corpse" sacrifice has reservations. The "total haunted" ceremony of the Shigong Anjiatang ceremony in Quanzhou County of Guangxi shows the connection with the "cadaver sacrifice", the "figurative" body communication of the sacrificial ceremony, and the understanding of the belief itself by the contemporary people. And deeply influenced by the specific cultural environment. " The belief, action and emotion of the communication of the sacrificial ritual are made by the body sacrifice and the total ghost. Through the body expression of "concrete", the expression and tension of the ritual are enhanced.
【作者單位】： 廣西師范大學(xué)文學(xué)院;廣西師范大學(xué)中國語言文學(xué)博士后流動站;
【基金】：廣西哲學(xué)社會科學(xué)規(guī)劃研究課題“桂北民間信仰與鄉(xiāng)村和諧社會構(gòu)建研究”(15BMZ007) 廣西師范大學(xué)博士科研啟動項目“人生禮儀知識傳統(tǒng)研究”階段性成果
【分類號】：B933
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