當代文化語境中的村落民俗研究
發(fā)布時間：2018-07-29 06:40
【摘要】：本文以廣西宜州市下林村“社日”為例，運用民俗學和文化人類學的理論和方法，對下林村“社日”儀式過程進行詳細描述，彌補民俗學領域?qū)炎迕耖g“社日”儀式文化研究的不足，在此基礎上，對當代文化語境中的“社日”儀式所蘊含的壯族民間信仰文化及其功能進行分析闡述，探討在當代文化語境中村落民俗的生存現(xiàn)狀和發(fā)展前景。 全文分緒論、正文、結(jié)語三部分，共約四萬字。 緒論部分，主要論述了本論題選題背景、研究對象、研究的學術意義、研究方法、資料來源、對國內(nèi)外對“社日”民俗和村落相關研究的學術史回顧，并簡要說明論題研究的重點、難點和創(chuàng)新點。 正文部分共四章。第一章介紹下林村的基本情況。包括村落地理位置與自然環(huán)境，民族來源與村落歷史，日常生產(chǎn)生活方式，下林村社的歷史概況四節(jié)內(nèi)容。第二章介紹社信仰的對象和社的組織，包括村社中祭祀的神靈的類型和形象、做社的組織者和組織機構(gòu)如何產(chǎn)生、組織機構(gòu)如何組織做社、民眾的參與方式等內(nèi)容。 第三章對村落做社的描述是本文的重點部分。包括春社、秋社整個儀式過程的描述和臘祭的描述。做社是全村的集體性活動，主要分為籌備和做社“過程”兩大部分。由于春社做社過程有“洗家”儀式，過程較秋社時間長，過程復雜，所以本節(jié)內(nèi)容為本章重點，春社和秋社的籌備工作和吃社飯等內(nèi)容相同，所以本章秋社部分只對祭祀進行詳細描述，其他部分做簡單介紹。臘祭是春、秋社之外一年中村民在村社最為集中的時間，臘祭以家庭祭祀為主，在本章第三節(jié)對臘祭做詳細描述。 第四章提出本文的觀點。即筆者認為社民俗具有認同和社會維系的功能，，娛樂的功能，文化傳承的功能。這些功能，也是社民俗在現(xiàn)代社會中得以生存發(fā)展的內(nèi)在機制和動力。 結(jié)語部分，回顧全文觀點和關于“社日”民俗的反思。
[Abstract]:Taking the "Social Day" of Xialin Village, Yizhou City, Guangxi as an example, using the theories and methods of folklore and cultural anthropology, this paper describes the ritual process of "Social Day" in Xialin Village in detail. In order to make up for the deficiency in the study of Zhuang folk "social day" ritual culture in the field of folklore, this paper analyzes and expounds the folk belief culture and its function contained in the "social day" ceremony in the contemporary cultural context. This paper discusses the survival and development prospects of village folklore in the context of contemporary culture. The full text is divided into three parts: introduction, text and conclusion, with a total of about 40, 000 words. The introduction part mainly discusses the background of the topic, the research object, the academic significance, the research method, the source of the data, and reviews the academic history of the folk customs and villages related to "Social Day" at home and abroad. The key points, difficulties and innovations of the research are briefly explained. There are four chapters in the text. The first chapter introduces the basic situation of Xialin Village. It includes four sections: village geographical location and natural environment, ethnic origin and village history, daily production and life style, historical survey of Xialin village community. The second chapter introduces the object of the society's belief and the organization of the society, including the types and images of the gods sacrificed in the village community, how to organize and organize the society, how to participate in the people's participation and so on. The third chapter describes the village community is the key part of this paper. It includes the description of the whole process of the ceremony and the description of the meat festival. Co-operative is a collective activity of the whole village, mainly divided into two parts: preparation and the process of doing co-operative. Because there is a "washing house" ceremony in the process of doing the spring society, the process is longer than that of the autumn society and the process is complicated. Therefore, the content of this section is the focus of this chapter. The preparatory work of the spring society and the autumn society are the same as the contents of the social dinner, and so on. Therefore, this chapter of the Autumn Society only detailed description of the sacrifice, the other parts of a brief introduction. Wax sacrifice is the most concentrated time of the villagers in the village community outside the Spring and Autumn Society. The meat sacrifice is mainly the family sacrifice, which is described in detail in the third section of this chapter. The fourth chapter puts forward the point of view of this paper. That is, the author believes that social folklore has the functions of identity and social maintenance, entertainment and cultural heritage. These functions are also the internal mechanism and motive force for the survival and development of social folklore in modern society. The conclusion part reviews the views of the full text and the reflection on the folklore of Social Day.
【學位授予單位】：青海師范大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：B933
本文編號：2151846
[Abstract]:Taking the "Social Day" of Xialin Village, Yizhou City, Guangxi as an example, using the theories and methods of folklore and cultural anthropology, this paper describes the ritual process of "Social Day" in Xialin Village in detail. In order to make up for the deficiency in the study of Zhuang folk "social day" ritual culture in the field of folklore, this paper analyzes and expounds the folk belief culture and its function contained in the "social day" ceremony in the contemporary cultural context. This paper discusses the survival and development prospects of village folklore in the context of contemporary culture. The full text is divided into three parts: introduction, text and conclusion, with a total of about 40, 000 words. The introduction part mainly discusses the background of the topic, the research object, the academic significance, the research method, the source of the data, and reviews the academic history of the folk customs and villages related to "Social Day" at home and abroad. The key points, difficulties and innovations of the research are briefly explained. There are four chapters in the text. The first chapter introduces the basic situation of Xialin Village. It includes four sections: village geographical location and natural environment, ethnic origin and village history, daily production and life style, historical survey of Xialin village community. The second chapter introduces the object of the society's belief and the organization of the society, including the types and images of the gods sacrificed in the village community, how to organize and organize the society, how to participate in the people's participation and so on. The third chapter describes the village community is the key part of this paper. It includes the description of the whole process of the ceremony and the description of the meat festival. Co-operative is a collective activity of the whole village, mainly divided into two parts: preparation and the process of doing co-operative. Because there is a "washing house" ceremony in the process of doing the spring society, the process is longer than that of the autumn society and the process is complicated. Therefore, the content of this section is the focus of this chapter. The preparatory work of the spring society and the autumn society are the same as the contents of the social dinner, and so on. Therefore, this chapter of the Autumn Society only detailed description of the sacrifice, the other parts of a brief introduction. Wax sacrifice is the most concentrated time of the villagers in the village community outside the Spring and Autumn Society. The meat sacrifice is mainly the family sacrifice, which is described in detail in the third section of this chapter. The fourth chapter puts forward the point of view of this paper. That is, the author believes that social folklore has the functions of identity and social maintenance, entertainment and cultural heritage. These functions are also the internal mechanism and motive force for the survival and development of social folklore in modern society. The conclusion part reviews the views of the full text and the reflection on the folklore of Social Day.
【學位授予單位】：青海師范大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：B933
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