【摘要】：公元13、14世紀,由于西藏噶舉派支系止貢噶舉和薩迦派之間發(fā)生糾紛,止貢噶舉勢力在西藏受到挫敗后,波及到甘孜藏區(qū),特別是在德格一帶止貢噶舉派寺廟集中的地區(qū),有不少寺廟均被迫改宗薩迦派,至使止貢噶舉在甘孜藏區(qū)的發(fā)展勢頭呈低落趨勢。至公元15世紀以后,甘孜藏區(qū)境內的噶舉派由于格魯派的興起并迅速傳入,以及寧瑪派勢力在區(qū)內的勃興,其發(fā)展空間不僅受到扼制,生存的威脅逾加嚴重。直至公元18世紀初,西藏昌都噶瑪丹薩寺第八世司徒活佛司徒·曲吉迥乃,在德格土司曲吉·登巴澤仁的支持下,重建八邦寺后,噶舉派才又得以重振。
[Abstract]:In the 13th and 14th centuries, due to a dispute between the Tibetan Kagyu branch, Zhigong Kagyu, and the Sakya faction, after the defeat of the Zhigong Kagyu forces in Tibet, they spread to the Tibetan region of Ganzi, especially in the area of Jigong Kagyu temple concentration in the area of Dege. Many temples were forced to convert to the Sakya sect, which led to a downward trend in the development of Zhigong Kagyu in the Tibetan area of Ganzi. After the 15th century AD, due to the rise and rapid introduction of the Grugers in the Tibetan area of Ganzi, as well as the flourishing of the Nimayist forces in the region, its development space was not only restrained, but also the survival of the Kagyu faction was seriously threatened. Until the beginning of the 18th century AD, Xizang Qamadansa Temple, the eighth living Buddha Stu Quji Jijinai, with the support of Dege Tuji Dengbazeren, after the reconstruction of the eight Bang Temple, the Kagyu faction was able to revive.
【作者單位】： 四川省社會科學院民族與宗教研究所;
【分類號】：B949

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本文編號：2144524