【摘要】：本文旨在通過對(duì)劉智所譯《真境昭微》前十二章之內(nèi)容的研究,構(gòu)建其蘇非功修論的哲學(xué)架構(gòu)。一方面,運(yùn)用文獻(xiàn)分析法,依據(jù)中、英譯本進(jìn)行比較分析,由此得出劉智翻譯之特點(diǎn);另一方面,運(yùn)用哲學(xué)分析法,系統(tǒng)闡釋蘇非功修論。首先,通過文本分析,考察劉智在翻譯過程中所體現(xiàn)的"伊儒會(huì)通"之特點(diǎn);同時(shí),梳理《真境昭微》一書之主旨。其次,通過對(duì)前十二章之哲學(xué)分析,從功修之目的與方法;本體論、宇宙論之必要性;認(rèn)識(shí)論之可能性;功修之次第與境界等方面,系統(tǒng)闡釋書中之蘇非功修論。最后,對(duì)于其功修論之特點(diǎn)予以概括、總結(jié),并以此作為跨文化交流的重要借鑒。
[Abstract]:The purpose of this paper is to construct the philosophical framework of Su Fei Gong's theory by studying the content of the first 12 chapters of Liu Zhi's translation. On the one hand, the characteristics of Liu Zhi's translation are obtained through comparative analysis based on the Chinese and English versions. On the other hand, the philosophical analysis is used to systematically explain Su Fei's theory of rewriting. First of all, through the text analysis, the author investigates the features of Liu Zhi's "Yi Ru Huitong" in the process of translation, and at the same time, combs the main theme of the book "True circumstances Zhaowei". Secondly, through the philosophical analysis of the first 12 chapters, this paper systematically explains Su Fei's theory of merit in the book from the following aspects: the aim and method, the ontology, the necessity of cosmology, the possibility of epistemology, the second place and the realm of the practice. Finally, it summarizes and summarizes the characteristics of this theory, and uses it as an important reference for cross-cultural communication.
【作者單位】： 臺(tái)灣政治大學(xué)宗教研究所;
【分類號(hào)】：B968
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本文編號(hào)：2132380