發(fā)布時(shí)間：2018-07-10 18:23

  本文選題：鄉(xiāng)村教會 + 倫理精神��； 參考：《江西師范大學(xué)》2010年碩士論文

【摘要】： 鄉(xiāng)村教會是基督教在我國農(nóng)村發(fā)展的產(chǎn)物,具有濃厚的鄉(xiāng)土底色,它既包含有中國傳統(tǒng)文化的深厚底蘊(yùn),又受到西方基督教文明的強(qiáng)烈浸染,是中西文化經(jīng)過長期碰撞、對話而產(chǎn)生的一個(gè)特殊現(xiàn)象。 我國各地鄉(xiāng)村教會的發(fā)展是不平衡的,盡管每個(gè)地方的教會都有其自身的特點(diǎn),但實(shí)際上,在研究過程中我們還是可以發(fā)現(xiàn)鄉(xiāng)村教會的一些共同特征和普遍性問題:它們有著大體相同的精神特質(zhì);它們發(fā)揮著相似的社會倫理功能;它們在發(fā)展中面臨的問題也大同小異。 鄉(xiāng)村教會的精神特質(zhì)既是超越性的,又是世俗性的,不論從信徒的世界觀、人生觀、價(jià)值觀來看,還是從他們的“信”“愛”“望”三主德來看,還是從他們對行為善惡的價(jià)值判斷體系上來看。一方面,信徒始終堅(jiān)信上帝是最高位的,是至高無上的,他們的一切行為都是為了取悅上帝、榮耀上帝。但另一方面,這些觀念指導(dǎo)下的信徒的行為卻又充滿了現(xiàn)實(shí)的功利色彩。 鄉(xiāng)村教會既具神圣超越性又具世俗功利性的雙重的精神特質(zhì)所反映出來的社會倫理功能和價(jià)值也頗為獨(dú)特。系統(tǒng)地說,鄉(xiāng)村教會具有五大功能:道德教化功能;心理調(diào)適功能;社會整合功能;社會控制功能;文化交往功能。當(dāng)然,鄉(xiāng)村教會和其他宗教一樣,在勸人向善、為教徒提供心靈依托的同時(shí)也不可避免地具有消極價(jià)值,它是植根于神學(xué)價(jià)值體系并為其神學(xué)思想服務(wù)的,是建立在唯心主義的理論基礎(chǔ)之上的,其觀點(diǎn)、言行都充斥著強(qiáng)烈的神秘主義。 然而,這些社會倫理功能的發(fā)揮由于鄉(xiāng)村教會面臨的諸如信仰的民間化、神職人員的稀缺、宗教寬容、經(jīng)費(fèi)緊張、服務(wù)性社會功能缺失等一系列問題而受到限制,因此,為了充分發(fā)揮鄉(xiāng)村教會的積極功能,為了把鄉(xiāng)村教會建設(shè)成一個(gè)和諧的、穩(wěn)定的、對新農(nóng)村建設(shè)和社會主義和諧社會建設(shè)有促進(jìn)作用的組織,我們必須立足現(xiàn)階段鄉(xiāng)村教會的實(shí)際,針對其存在的問題,探索其發(fā)展的模式和路徑。
[Abstract]:The rural church is the product of the development of Christianity in the countryside of our country and has a strong local background. It contains not only the profound information of Chinese traditional culture, but also the strong influence of western Christian civilization, and it is the long-term collision between Chinese and western cultures. A special phenomenon arising from dialogue. The development of rural churches in various parts of our country is uneven. Although each local church has its own characteristics, in fact, In the course of the research, we can still find some common characteristics and universal problems of rural churches: they have the same spiritual characteristics, they play a similar social ethical function; The problems they face in development are much the same. The spiritual characteristics of rural churches are both transcendent and secular, whether from the view of the believers' world outlook, outlook on life, values, or their "faith", "love" and "hope" of the three main virtues. Or in terms of their value judgment system for good and evil behavior. On the one hand, believers always believe that God is supreme and supreme, and that all their actions are to please and glorify God. But on the other hand, the behavior of believers under the guidance of these concepts is full of practical utilitarian color. The social ethical function and value reflected by the double spiritual characteristics of the rural churches, which are both sacred and secular utilitarian, are quite unique. The rural church has five functions: moral enlightenment function; psychological adjustment function; social integration function; social control function; cultural communication function. Of course, rural churches, like other religions, are bound to have negative values while persuading others to be good and providing spiritual backing to believers, rooted in theological value systems and serving their theological ideas. It is based on the theory of idealism, its views, words and deeds are full of strong mysticism. However, the exertion of these social ethical functions is restricted by a series of problems faced by rural churches, such as the folk belief, the scarcity of clergy, religious tolerance, the shortage of funds, the lack of service social function, and so on. In order to give full play to the positive functions of the rural churches, to build the rural churches into a harmonious and stable organization that can promote the construction of a new countryside and a harmonious socialist society, We must base ourselves on the reality of the rural church at present and explore the mode and path of its development in view of its existing problems.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：B977

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