本文選題：天主教 + 墨西哥�。� 參考：《世界宗教研究》2017年01期

【摘要】：天主教在墨西哥社會的變遷顯示其與現(xiàn)代性的自反性關(guān)系。這一自反性關(guān)系表現(xiàn)為墨西哥社會的發(fā)展是在天主教驅(qū)動下對包括天主教在內(nèi)的既有社會結(jié)構(gòu)反叛的過程。天主教與現(xiàn)代性的自反性關(guān)系分為兩個階段。作為殖民體系構(gòu)成的天主教的傳播促成了人道主義、平等等進步理念在墨西哥的普及,在推動墨西哥國家獨立運動同時亦掀起了對作為殖民體系構(gòu)成的天主教的反叛。獨立后的墨西哥建立了以梅斯蒂索人為核心的統(tǒng)治秩序,天主教成為統(tǒng)治秩序和族群利益的象征。隨著新自由主義的改革導(dǎo)致印第安人持久困境的出現(xiàn),在解放神學(xué)思想鼓舞下的印第安人掀起了對作為統(tǒng)治秩序組成的天主教的反叛運動。墨西哥天主教與現(xiàn)代性的自反性關(guān)系呈現(xiàn)了宗教與現(xiàn)代性之間多元關(guān)系的可能。
[Abstract]:The change of Catholicism in Mexican society shows its reflexive relationship with modernity. This reflexive relationship shows that the development of Mexican society was driven by Catholicism and rebelled against the existing social structures, including Catholicism. The reflexive relationship between Catholicism and modernity is divided into two stages. The spread of Catholicism as a form of colonial system contributed to the spread of progressive concepts such as humanitarianism and equality in Mexico. At the same time the movement for national independence in Mexico also caused a rebellion against the Catholic Church as a colonial system. After independence, Mexico established a ruling order with the Meso people as the core, and Catholicism became the symbol of the ruling order and the interests of the ethnic group. With the reform of neoliberalism leading to the emergence of a protracted dilemma of Indians, the Indians inspired by liberation theology set off a rebel movement against Catholicism as a ruling order. The reflexive relationship between Catholicism and modernity in Mexico presents the possibility of pluralistic relationship between religion and modernity.
【作者單位】： 中央民族大學(xué)世界民族學(xué)人類學(xué)研究中心;"中國文化走出去"協(xié)同創(chuàng)新中心;
【基金】：中央民族大學(xué)青年學(xué)術(shù)團隊引領(lǐng)計劃“世界性宗教的人類學(xué)研究”階段性成果;中央民族大學(xué)學(xué)術(shù)團隊建設(shè)項目“海外中國人與中國企業(yè)文化適應(yīng)研究”(2015MDTD02A)階段性成果 “中國文化走出去”協(xié)同創(chuàng)新中心研究項目“中國企業(yè)在拉美的文化遭遇與融合路徑”(XTCX150605)階段性成果
【分類號】：B976.1

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