本文選題：方便智 + 般若智��； 參考：《宗教學(xué)研究》2017年03期

【摘要】：在佛教發(fā)展史上,"方便智"的思想內(nèi)涵經(jīng)歷了從原始佛教到大乘佛教的轉(zhuǎn)變,最終成為大乘菩薩行者重要的修行內(nèi)容之一,是菩薩從六地登七地之關(guān)鍵。本文考察了以善巧方便思想作為主題的漢傳佛教經(jīng)典,系統(tǒng)地分析了"善巧方便智"的內(nèi)涵、與"般若智"關(guān)系之七種詮釋、三數(shù)類9種分類,以及顯、密二種修證方法,并在此基礎(chǔ)上,對(duì)其主要功能分三個(gè)方面進(jìn)行了現(xiàn)代性的詮釋。
[Abstract]:In the history of Buddhist development, the connotation of "convenient wisdom" experienced the transformation from primitive Buddhism to Mahayana Buddhism, and finally became one of the important spiritual contents of Mahayana Bodhisattva practitioners, which was the key for Bodhisattva to ascend from six places to seven places. This paper examines the Buddhist scriptures of Chinese Buddhism with the theme of good, skillful and convenient, and systematically analyzes the connotation of "good, skillful, convenient and wise", seven interpretations of the relationship between "Prajna Ruozhi", nine kinds of classification of three categories, and two kinds of methods of practice. And on this basis, its main function is divided into three aspects of the interpretation of modernity.
【作者單位】： 南京大學(xué)哲學(xué)系;
【分類號(hào)】：B949
，

本文編號(hào)：2111108