本文選題：船神信仰 + 船靈信仰��； 參考：《寧波大學(xué)》2017年碩士論文

【摘要】：二十一世紀(jì)被譽(yù)為海洋世紀(jì)。各國極為重視海洋資源的保護(hù)與開發(fā)。海洋民俗文化隸屬于海洋資源的一種,如何合理保護(hù)、利用,以便達(dá)到可持續(xù)發(fā)展的目的成為了目前各國的重要工作之一。中國舟山地區(qū)與日本九州地區(qū)同屬于沿海區(qū)域,在海洋民俗文化上有著燦爛的成果。在歷史上,船只作為兩地居民必不可少的重要工具。因此,兩地人民會(huì)舉行祭祀儀式或者直接在船上供奉神明以祈求出入平安、漁獲豐收,逐漸形成了極具本地特色的船神信仰(船靈信仰)系統(tǒng)。本論文擬在吸收前人成果、梳理有限的史料以及進(jìn)行部分田野調(diào)查的基礎(chǔ)上,對(duì)舟山地區(qū)的船神信仰與九州地區(qū)的船靈信仰進(jìn)行比較研究,重點(diǎn)探討兩地船神信仰(船靈信仰)的歷史發(fā)展與現(xiàn)狀,同時(shí)比較得出其共同性與差異性,研究船神信仰(船靈信仰)在當(dāng)代的發(fā)展意義,從而更好保護(hù)以船神信仰(船靈信仰)為代表的海洋文化的發(fā)可持續(xù)性發(fā)展。全文由序言、四個(gè)主要章節(jié)以及結(jié)語構(gòu)成。序言部分介紹了本稿的研究背景、前人研究成果以及本稿的定位。在第二章提出了船神信仰的定義并介紹了中國舟山地區(qū)與日本九州地區(qū)船神信仰的基本概況。第三章、第四章研究了兩地船神信仰的起源、發(fā)展與現(xiàn)狀。第五章則是在前文探討的基礎(chǔ)上,比較得出兩地船神信仰的異同。最后在結(jié)語部分,概括總結(jié)了本稿的研究結(jié)論,提出了今后的研究展望。本稿認(rèn)為,中國舟山地區(qū)與日本九州地區(qū)在船神信仰(船靈信仰)上都明顯呈現(xiàn)多元性、包容性、矛盾性的特點(diǎn),然而卻又有著根本性的區(qū)別,特別是船神信仰(船靈信仰)的部分內(nèi)容雖同屬于萬物有靈論,但是其崇拜根源并不相同。同時(shí),兩地皆為海上交通運(yùn)輸樞紐,歷史上對(duì)外交流極其頻繁,其船神信仰(船靈信仰)是海上文化交融的一大體現(xiàn),是結(jié)合本土文化吸納外來文化的一大成果。而隨著經(jīng)濟(jì)的發(fā)展、科技的進(jìn)步,兩地的船神信仰(船靈信仰)雖然都經(jīng)歷過一定的沒落與消亡,但是作為傳統(tǒng)民俗文化有著強(qiáng)大的生命力,在新時(shí)期又被注入新的能量,煥發(fā)出新的光彩。兩地都十分關(guān)注重視船神信仰(船靈信仰)的保護(hù)工作,但是,比起日本九州地區(qū),舟山地區(qū)的傳統(tǒng)文化保護(hù)工作由于起步晚、效率低,明顯存在問題與不足,需要轉(zhuǎn)變觀念、調(diào)整工作方法。
[Abstract]:The 21 century is known as the ocean century. Countries attach great importance to the protection and development of marine resources. Ocean folklore culture belongs to a kind of marine resources. How to protect and utilize it reasonably in order to achieve the goal of sustainable development has become one of the important work of all countries at present. Zhoushan area of China and Kyushu area of Japan belong to the coastal area and have brilliant achievements in marine folklore culture. Historically, ships have been an essential tool for residents of both places. Therefore, the people of the two places will hold sacrificial ceremonies or worship the gods directly on the ship in order to pray for safe entry and exit, and harvest a good harvest, and gradually form a very local system of belief in ship gods (ship spirits). On the basis of absorbing the achievements of predecessors, combing the limited historical data and carrying out some field investigations, this paper makes a comparative study on the belief of ship god in Zhoushan area and the belief in ship spirit in Kyushu area. This paper focuses on the historical development and present situation of the ship god belief (ship spirit belief) in the two places, at the same time, compares its commonality and difference, and studies the significance of ship god belief (ship spirit belief) in the contemporary development. Thus better protect the sustainable development of marine culture represented by ship god belief (ship spirit belief). The full text consists of preface, four main chapters and conclusion. The preface introduces the research background, previous research results and the orientation of this draft. In the second chapter, the author puts forward the definition of ship god belief and introduces the basic situation of ship god belief in Zhoushan region of China and Kyushu region of Japan. Chapter three, chapter four studies the origin, development and present situation of the belief of ship gods in the two places. The fifth chapter is on the basis of the previous discussion, the similarities and differences between the two ship god belief. Finally, the conclusion of this paper is summarized, and the future research prospect is put forward. This draft holds that both the Zhoushan region of China and the Kyushu region of Japan have the characteristics of diversity, inclusiveness and contradiction in the belief of the ship god (Shipingling belief), but there are fundamental differences. Especially, some contents of ship God belief (ship Spirit belief) belong to animism of all things, but its worship roots are not the same. At the same time, both places are the hub of maritime transportation, and the communication with foreign countries is very frequent in history. The belief of ship god (ship spirit) is a major embodiment of the blend of marine culture and a great achievement of absorbing foreign culture in combination with local culture. With the development of economy and the progress of science and technology, the belief of ship god (ship spirit belief) in both places has experienced a certain decline and extinction, but as a traditional folk culture, it has strong vitality and is injected with new energy in the new period. Radiate a new luster. Both places pay great attention to the protection of the ship god belief (ship spirit belief). However, compared with the Kyushu region in Japan, the traditional cultural protection work in Zhoushan area is obviously problematic and inadequate because of its late start, low efficiency, and obvious problems and deficiencies, so it is necessary to change its concept. Adjustment of working methods
【學(xué)位授予單位】：寧波大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B933

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