本文選題：九尾狐 + 狐�。� 參考：《湖北社會(huì)科學(xué)》2017年06期

【摘要】：九尾狐作為承載中國(guó)古代思想文化觀念的重要載體,其在先秦兩漢時(shí)依托"長(zhǎng)生"、"讖緯"等思想成為祥瑞的高級(jí)代表,以此宣揚(yáng)統(tǒng)治者道德品行及政治行為合乎天意;從唐代開始,九尾狐逐漸淪為民間崇拜中的"妖神",唐代之后進(jìn)一步退化為受人貶損的"妖物"。九尾狐走下神壇,其地位發(fā)生根本改變,既是中國(guó)古代祥瑞思想變化的縮影,又可在某種程度上視為民間信仰與世俗文化發(fā)展的證明。
[Abstract]:As an important carrier of ancient Chinese ideology and culture, Nine tail Fox became a high representative of auspicious, relying on "everlasting" and "prophecy" in the pre-Qin and Han dynasties, in order to promote the moral character and political behavior of rulers in accordance with heaven's will. Since the Tang Dynasty, Jiuwei Fox has been reduced to a "demon god" in folk worship, and further degenerated into a derogatory "demon" after the Tang Dynasty. The position of Jiuwei fox has changed fundamentally, which is not only the epitome of the change of Xiangrui thought in ancient China, but also the proof of folk belief and the development of secular culture to some extent.
【作者單位】： 中國(guó)社會(huì)科學(xué)院研究生院;
【分類號(hào)】：B933
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本文編號(hào)：2061094