本文選題：臺南地區(qū) + 靈寶道派��； 參考：《宗教學(xué)研究》2017年03期

【摘要】：打城科儀,是南臺灣靈寶道派拔度齋儀中的一項(xiàng)重要內(nèi)容。按照當(dāng)?shù)孛癖姷臉闼乩斫?"打城"就是打破地獄城、將囚禁在陰府冥界中的亡魂拯救出來。今臺南靈寶道派演行的打城科儀共計(jì)有兩部分內(nèi)容:第一部分是符合道門傳統(tǒng)的、具有典型性特征的打城科儀,其以唱念為主,有十分完整和規(guī)范的節(jié)次流程;第二部分是閭山法派色彩濃重的打城戲,其以真人與鬼將的對話為主,穿插以唱曲和念白,最后以真人手持三清寶戟刺破象征地獄的紙城而結(jié)束。我們對這兩部分的儀式文本進(jìn)行了細(xì)致的分析,并對打城戲表演中使用的道具(紙城)、法器(三清寶戟、七星劍、錫杖)、打五方送煞的物品(鞭炮、掃帚、草龍、鹽米)及文檢(救苦天尊之豎疏獻(xiàn)狀)等也予以介紹和梳理。
[Abstract]:Dacheng Keyi is an important part of the Lingbao Taoist School of Southern Taiwan. According to the simple understanding of the local people, "hit the city" is to break the Hell City and save the dead who are imprisoned in the Underworld. There are two parts in Tainan Lingbao Taoist School: the first part is in line with the traditional Daomen, with typical characteristics of the Dacheng Keyi, which is based on singing and reciting, and has a very complete and standardized schedule; The second part is the melodious dacheng drama, which focuses on the dialogue between the real man and the ghost, singing songs and reading white, and finally ends with the real man holding the Tri-Qing treasure halberd piercing the symbol of Hell's Paper City. We made a detailed analysis of the ritual texts of these two parts, and made a detailed analysis of the props (Paper City) used in the Dacheng Opera performance, the legends (the Tri-Ching Bao-fu, the Seven Star Sword, the Tin staff), and the objects (firecrackers, brooms, grass dragons, etc.) sent by the five sides. Salt rice) and document inspection (relief of the emperor's vertical offering) were also introduced and combed.
【作者單位】： 中國社會科學(xué)院哲學(xué)研究所;
【基金】：國家社會科學(xué)基金后期資助項(xiàng)目“中國近世道教送瘟儀式研究”(批準(zhǔn)號:14FZJ003)階段性成果
【分類號】：B958

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