本文選題：王玄覽 + 道體��； 參考：《四川大學(xué)》2007年碩士論文

【摘要】： 王玄覽(公元626—697年)，俗名暉，道號(hào)玄覽，被其好友及弟子尊稱為“洪元先生”，廣漢綿竹(今屬四川)人。他作為唐初著名道教學(xué)者，精于二教經(jīng)論，兼具雄辯之才，勤于著述。研究其修道思想，對(duì)了解唐初道教思想的發(fā)展具有重要的意義。 本論文分引論、正文和結(jié)語(yǔ)三個(gè)部分。在引論中，，首先是回顧了有關(guān)本論題研究的歷史和現(xiàn)狀，闡明了本文寫作的意義和價(jià)值；其次是對(duì)本論文的研究方法作了說(shuō)明。 正文部分共分為三章。 第一章：王玄覽的生平及其著述。以《玄珠錄》為基本材料，對(duì)其生平及著述逐一進(jìn)行了考察，認(rèn)為其思想體系的特點(diǎn)是淵源于道家而雜有佛家色彩。 第二章：王玄覽的修道思想。在本章中，從道體論、道性論以及修道的具體方法三個(gè)層面，對(duì)其融佛入道的修道思想作了具體而深入的探討，認(rèn)為王玄覽思想的內(nèi)核是對(duì)道體的求證，對(duì)修道的強(qiáng)調(diào)，而其最基本的思維方式和論證方法則取自佛教中道觀。 第三章：王玄覽思想的形成原因。主要從他的個(gè)人成長(zhǎng)經(jīng)歷及生活的客觀社會(huì)環(huán)境兩個(gè)角度出發(fā)，分析其思想的形成，以使我們對(duì)王玄覽修道思想有一個(gè)更為客觀、全面的認(rèn)知和評(píng)價(jià)。 結(jié)語(yǔ)部分，將其修道思想的特點(diǎn)概括為四點(diǎn)：1、將老子之道劃分為“常道”與“可道”；2、以“空”釋道體，援佛入道；3、以佛教中道觀為思維方式和論證方法；4、對(duì)修道階次進(jìn)行了劃分。
[Abstract]:Wang Xuan ( 626 - 697 AD ) , commonly known as Hui and Taoism , is honored as " Mr . Hongyuan " by his friends and disciples . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He has been famous for his writings . The study of his approach is of great significance to the understanding of the development of Taoist thought in the early Tang Dynasty .





This thesis is divided into three parts : preface , text and conclusion . In the introduction , first , it reviews the history and present situation of the research on this topic , and expounds the significance and value of writing .
Secondly , this paper describes the research methods of this thesis .





The body part is divided into three chapters .





In the first chapter , Wang Xuan ' s life and his writings are discussed , and the characteristics of his ideology system are as follows : the origin of Taoism and the color of Buddhism .





Chapter 2 : The Taoist thought of Wang Xuan . In this chapter , from the three aspects of Tao ' s theory , doctrine of Taoism and concrete method of Taoism , the author makes a concrete and in - depth discussion on the thought of Taoism , and thinks that the kernel of Wang Xuan ' s thought is the proof of Tao , and the emphasis on the way is emphasized , and its most basic way of thinking and argument is taken from the Taoist temple in Buddhism .





Chapter Three : The reasons for the formation of Wang Xuan ' s thought , mainly from his personal growth experience and the objective social environment of life , analyze the formation of his thought , so that we have a more objective and comprehensive cognition and evaluation to Wang Xuan ' s view of Taoism .





The conclusion part is summed up as four points : 1 , the old son ' s way is divided into " Tao " and " Tao " ;
2 . Take the " empty " release body , aid the Buddha in the way ;
3 . Take the Taoist view of Buddhism as the thinking mode and the demonstration method ;
4 . The order of the course is divided .
【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類號(hào)】：B959

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 王芙麗;王玄覽道教思想研究[D];中央民族大學(xué);2011年

本文編號(hào)：2046647