本文選題：華嚴(yán)學(xué) + 華嚴(yán)信仰��； 參考：《西北大學(xué)》2011年碩士論文

【摘要】：華嚴(yán)思想是佛教中國(guó)化的重要理論產(chǎn)物,而遼代華嚴(yán)思想則是其重要組成部分,具有重要的研究意義。本論文以遼代華嚴(yán)思想的發(fā)展歷史和義理特色為主要研究?jī)?nèi)容,力圖從思想史的角度出發(fā),考察遼代華嚴(yán)學(xué)及華嚴(yán)信仰的基本情況和思想特點(diǎn),論文具體包括以下幾部分內(nèi)容： 第一部分是對(duì)遼代華嚴(yán)宗基本情況的探討,即遼代華嚴(yán)思想的歷史背景和現(xiàn)實(shí)基礎(chǔ)的考察。包括遼代佛教基本情況的概述(遼代帝王崇佛情況、佛教義學(xué)及佛教的民間影響)；對(duì)鮮演、郎思孝、覺(jué)苑等遼代華嚴(yán)學(xué)代表的傳記考察,介紹其生平經(jīng)歷、師承關(guān)系與代表著作；對(duì)遼代華嚴(yán)寺院分布情況及相關(guān)華嚴(yán)學(xué)匠的介紹等,并從中揭示出遼代華嚴(yán)宗作為理論流派的性質(zhì)及華嚴(yán)學(xué)匠兼學(xué)諸宗的學(xué)術(shù)風(fēng)氣。 第二部分是對(duì)遼代華嚴(yán)學(xué)代表著作的思想史考察,即對(duì)鮮演的《華嚴(yán)經(jīng)談玄決擇》、覺(jué)苑的《大日經(jīng)義釋演密鈔》、道(厄殳)的《顯密圓通成佛心要集》等書(shū)中華嚴(yán)思想的分析與論述,本文從“唐代華嚴(yán)學(xué)復(fù)興”及“密宗經(jīng)典的華嚴(yán)學(xué)解讀”兩個(gè)角度探討了遼代華嚴(yán)學(xué)的思想特色,這些特色為：一,遼代華嚴(yán)學(xué)繼承了唐代華嚴(yán)思想發(fā)展的內(nèi)在理路,即日益重視心性論,并圍繞“真心”學(xué)說(shuō)融會(huì)其他宗派的思想；二,遼代華嚴(yán)學(xué)以澄觀思想為主體,強(qiáng)化宗派觀念與融合諸宗思想互為表里,順應(yīng)了中國(guó)佛教思想的融合趨勢(shì)；三,遼代華嚴(yán)思想具有入世化及簡(jiǎn)易化的傾向,這種傾向以華嚴(yán)和密宗思想的結(jié)合為表現(xiàn),并且成為中國(guó)華嚴(yán)宗發(fā)展的另一種可能走向。 第三部分是對(duì)遼代華嚴(yán)思想與遼代社會(huì)關(guān)系的思想史考察,本文從華嚴(yán)思想與遼代下層社會(huì)(民間佛教信徒)及上層社會(huì)(貴族士大夫及帝王)的關(guān)系入手,論述了遼代華嚴(yán)信仰的內(nèi)涵,以及華嚴(yán)思想對(duì)遼代民族融合及契丹族封建化的影響。并從民眾信仰、政治需要等角度探討了遼代華嚴(yán)思想特點(diǎn)的產(chǎn)生原因,以此揭示宗教思想和社會(huì)存在之間的互動(dòng)關(guān)系。
[Abstract]:Hua Yan thought is the important theoretical product of Buddhism in China, and the Liao Dynasty Hua Yan thought is an important part of it, and has important research significance. In this paper, the development history and the characteristics of justice and theory of Huayin thought in Liao Dynasty are taken as the main research contents, and from the angle of the history of thought, this thesis tries to investigate the basic situation and ideological characteristics of the Sinology and the belief of Huayin in Liao Dynasty. The thesis includes the following parts: the first part discusses the basic situation of Huayan sect in Liao Dynasty, that is, the historical background and realistic basis of Huayin thought in Liao Dynasty. Including an overview of the basic situation of Buddhism in the Liao Dynasty (the worship of Buddhism by the emperors of the Liao Dynasty, Buddhist righteousness and the folk influence of Buddhism; the biographical investigation of the representatives of the Chinese Yan studies of the Liao Dynasty, such as Xianxian, Lang Sixiao, Chueyuan, etc., and the introduction of their life experiences. In this paper, the author introduces the distribution of Huayan Temple Yuan in Liao Dynasty and the related craftsmen of Huayin School, and reveals the nature of Huayan sect as a theoretical school and the academic atmosphere of Huayin School and Scholastic School in Liao Dynasty. The second part is an investigation of the ideological history of the representative works of the Chinese Yan studies in the Liao Dynasty. That is to say, the analysis and discussion of the book strict thought of China, such as the fresh performance of the "Hua Yan Jing", Chueyuan's "Dayi Jing righteousness interpretation and acting secret banknote", and Tao (Eritrea) 's "the gathering of the Buddha's Heart", and so on. This paper discusses the ideological characteristics of Chinese Yan in Liao Dynasty from the perspectives of "the revival of Hua Yan study in the Tang Dynasty" and "the interpretation of Hua Yan School of the Classics of the Tantra". These characteristics are as follows: first, the Hua Yan school of the Liao Dynasty inherited the inner logic of the development of the Hua Yan thought in the Tang Dynasty. That is to say, it pays more and more attention to the theory of mind and nature, and integrates the thoughts of other sects around the theory of "sincerity"; second, the Chinese Yan studies in Liao Dynasty took the idea of clarity as the main body, strengthened the sectarian ideas and merged the thoughts of various schools of Buddhism, which complied with the trend of the fusion of Chinese Buddhist thoughts. Thirdly, the thought of Huayin in Liao Dynasty has the tendency of joining the WTO and simplifying it. This tendency is manifested by the combination of Hua Yan and the Confidential thought, and has become another possible trend of the development of Huayin sect in China. The third part is an investigation of the ideological history of Huayin thought and social relations in Liao Dynasty. This paper begins with the relationship between the ideology of Hua Yan and the lower society (folk Buddhist followers) and the upper society (aristocratic officials and emperors) of the Liao Dynasty. This paper discusses the connotation of Hua Yan belief in Liao Dynasty, and the influence of Hua Yan thought on the integration of nationalities and feudalization of Qidan nationality in Liao Dynasty. From the perspective of popular belief and political needs, this paper probes into the causes of the characteristics of Hua Yan thought in Liao Dynasty, thus revealing the interactive relationship between religious thought and social existence.
【學(xué)位授予單位】：西北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：B948

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 孫伯君;;鮮演大師《華嚴(yán)經(jīng)玄談決擇記》的西夏文譯本[J];西夏研究;2013年01期

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本文編號(hào)：2015709