本文選題：西哥特王國 + 膏立　； 參考：《宗教學(xué)研究》2017年03期

【摘要】：西哥特王國在從氏族社會(huì)向國家社會(huì)過渡的歷史階段里未能形成長久穩(wěn)固的王朝世襲統(tǒng)治,國王屢屢被貴族所_以至形成傳統(tǒng)。于是,國王希望通過膏立儀式,借助宗教神權(quán)的力量維護(hù)自身的安全。但從實(shí)踐效果來看,膏立儀式并未對貴族構(gòu)成某種精神上的威懾,而且由于王權(quán)自身力量的軟弱,在借助宗教神權(quán)神化自身的同時(shí)又因無法有效控制教會(huì)而加劇了政教之間的矛盾。
[Abstract]:In the historical stage of transition from clan society to state society, the kingdom of Sigoth failed to form a long and stable dynastic hereditary rule, and the king was often held by the nobility and even formed a tradition. Therefore, the king hoped to maintain his own security through anointing ceremony and the power of religious theocracy. But from the practical effect, the ointment ceremony did not constitute a spiritual deterrent to the aristocrats, and because of the weakness of Wang Quan itself, The contradiction between state and religion is aggravated by the divinity of religion and the inability to control the church effectively.
【作者單位】： 東北師范大學(xué)世界文明史研究中心;
【基金】：2013年度國家社會(huì)科學(xué)基金重大攻關(guān)項(xiàng)目“法蘭克時(shí)代核心歷史文獻(xiàn)的漢譯與研究”(項(xiàng)目編號(hào):13&ZD103)的階段性成果
【分類號(hào)】：B978
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本文編號(hào)：2008339