本文選題：儒家 + 維度��； 參考：《法音》2017年08期

【摘要】：正伽達(dá)默爾認(rèn)為,在理解過(guò)程中,人無(wú)法直接進(jìn)入到被理解的對(duì)象當(dāng)中,而是必須由自身的"前理解"開(kāi)始,進(jìn)而達(dá)到對(duì)被理解對(duì)象的認(rèn)識(shí)。也就是說(shuō),人無(wú)法跳出構(gòu)成他的文化環(huán)境去認(rèn)識(shí)異質(zhì)于他的不同文化,對(duì)異質(zhì)文化的理解也必將沾染上理解者本身的立場(chǎng),最終,對(duì)異質(zhì)文化的理解會(huì)形成一種具有合法性的再創(chuàng)造。在唐代佛教中國(guó)化進(jìn)程中,唐代僧人以自身的儒家文化為主導(dǎo)的中國(guó)文化"前理解"為視域來(lái)審視佛教,最
[Abstract]:According to Gadamer, in the process of understanding, one cannot directly enter the object to be understood, but must begin with one's own "pre-understanding" and then reach the understanding of the object to be understood. That is to say, a person cannot jump out of the cultural environment that constitutes him to understand the different cultures that are different from him, and his understanding of the heterogeneous culture will certainly be affected by the position of the person who understands it, and eventually, The understanding of heterogeneous culture will form a legitimate re-creation. In the process of Buddhist Sinicization in the Tang Dynasty, the Buddhist monks of the Tang Dynasty examined Buddhism from the perspective of "pre-understanding" of Chinese culture, which was dominated by their own Confucian culture.
【作者單位】： 中央社會(huì)主義學(xué)院統(tǒng)一戰(zhàn)線理論教研部;
【分類號(hào)】：B949
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本文編號(hào)：1997892