本文選題：中亞 + 非官方伊斯蘭教��； 參考：《世界宗教文化》2017年01期

【摘要】：以前學(xué)界對蘇聯(lián)時期伊斯蘭教的存在和發(fā)展?fàn)顩r存在很多偏頗的認(rèn)識,到1985年戈爾巴喬夫上臺,乃至蘇聯(lián)解體前后,包括中亞在內(nèi)的蘇聯(lián)全境都出現(xiàn)了伊斯蘭教迅猛復(fù)興的勢頭。實際上,俄羅斯、中亞的伊斯蘭教復(fù)興并不是從零開始,而是在蘇聯(lián)時期就已出現(xiàn)。本文運用烏茲別克斯坦國家檔案館的大量檔案文獻證明,從20世紀(jì)40年代開始中亞地區(qū)就有大量的非官方伊斯蘭教現(xiàn)象存在,伊斯蘭教在當(dāng)?shù)鼐用竦纳钪姓紦?jù)重要位置,宗教場所和信徒持續(xù)增多,圣人陵墓崇拜頗為盛行等。而作為伊斯蘭宗教管理機構(gòu)的"薩杜穆",與政府機關(guān)和伊斯蘭信眾存在著復(fù)雜的互動關(guān)系。
[Abstract]:Previous academic circles had a lot of biased understanding of the existence and development of Islam in the Soviet period. By 1985, Gorbachev came to power, and even before and after the disintegration of the Soviet Union. Throughout the Soviet Union, including Central Asia, there has been a rapid revival of Islam. In fact, the Islamic renaissance in Russia and Central Asia did not start from scratch, but began during the Soviet era. Using a large number of archival documents in Uzbekistan's National Archives, this paper proves that there have been a large number of unofficial Islamic phenomena in Central Asia since the 1940s, and Islam plays an important role in the lives of local residents. Religious sites and believers continue to increase, and the worship of saints'tombs is quite popular. As an Islamic religious organization, Zadumu has complicated interaction with government organs and Islamic believers.
【作者單位】： 烏茲別克斯坦科學(xué)院歷史所;中國社會科學(xué)院世界歷史研究所;
【分類號】：B969
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本文編號：1996925