本文選題：民族信仰 + 苯教和藏傳佛教��； 參考：《西藏民族學(xué)院》2012年碩士論文

【摘要】：在中國統(tǒng)一多民族國家歷史演進(jìn)歷程中，異民族信仰之間的關(guān)系除了沖突與融合之外，共存共榮和諧共生為其存在常態(tài)。其存在與民族信仰的傳播及社會發(fā)展關(guān)系密切，縱向而言其形成是一個歷史過程；橫向共時考察，則與當(dāng)時社會政治、經(jīng)濟(jì)、文化的發(fā)展休戚相關(guān)。論文以納西族民族信仰為主要研究對象，探討了藏族的苯教和藏傳佛教民族信仰向納西族地區(qū)傳播，并與納西族的東巴教等民族信仰融合且共存共榮和諧共生為例，在梳理苯教和藏傳佛教向納西族地區(qū)傳播、互動、融合、共生的歷史文獻(xiàn)資料的基礎(chǔ)上，結(jié)合對田野調(diào)查點(diǎn)南溪村和汝柯村納西族民族信仰的田野調(diào)查資料，，分析論述了作為異民族信仰的苯教和藏傳佛教與東巴教等納西族民族信仰相互之間通過攀附與逃遁等方式和過程，由各自的中心向周邊流動的過程中形成的多元異質(zhì)信仰及相互之間和諧共生狀態(tài)的存在，這種多元異質(zhì)共生體的存在是中華民族“多元一體”格局在民族信仰層面的具體體現(xiàn)；研究這種狀態(tài)的存在對民族團(tuán)結(jié)、穩(wěn)定和和諧社會的構(gòu)建的深層認(rèn)知。 論文的緒論部分主要闡述了選題的緣起及研究意義，論文的國內(nèi)外研究述評，論文研究相關(guān)概念，論文的研究方法及寫作思路；論文第一章介紹了藏民族信仰苯教和藏傳佛教向納西族地區(qū)傳播的生態(tài)空間和田野點(diǎn)的分布狀況；第二章梳理了藏民族信仰苯教和藏傳佛教向納西族地區(qū)傳播并與納西族信仰共生的歷史脈絡(luò)；第三章分別以以南溪村和汝柯村納西族民族信仰田野調(diào)查為例，呈現(xiàn)了日常狀態(tài)和喪葬儀式中納西族民族信仰以及與藏民族信仰共生的現(xiàn)狀；第四章以攀附和逃遁為民族信仰文化整合方式，結(jié)合藏民族信仰和納西族民族信仰論述了異民族信仰和諧共生的方式，以中心與周邊的視閾論述了民族信仰傳播、互動與民族信仰復(fù)合體的形成，并進(jìn)一步從和諧共生角度對民族信仰多元共生給予探索與思考。論文的結(jié)語部分強(qiáng)調(diào)了中華民族多元民族信仰共生體的存在與實(shí)踐，以及“和諧共生體”研究的理論和實(shí)踐意義。
[Abstract]:In the course of the historical evolution of China's unification and multinational country, the relationship between the different ethnic beliefs, apart from conflict and integration, is the normal existence of the relationship between co-existence and co-prosperity and harmonious symbiosis. Its existence is closely related to the spread of national beliefs and social development, and its formation is a historical process vertically, while the horizontal synchronic investigation is closely related to the development of social politics, economy and culture at that time. Taking the Naxi ethnic beliefs as the main research object, this paper discusses the spread of the Tibetan national beliefs of benzene religion and Tibetan Buddhism to the Naxi region, and combines them with the Naxi ethnic beliefs such as Dongba religion and so on. On the basis of combing the historical literature of the spread, interaction, integration and symbiosis of the Bei religion and Tibetan Buddhism to the Naxi nationality region, and combining with the field survey data of the Naxi ethnic beliefs of the Nanxi Village and the Ruko Village in the field investigation points, This paper analyzes and discusses the ways and processes of adherence and escape between the Naxi ethnic beliefs, such as benzene religion and Tibetan Buddhism and Dongba religion, which are different national beliefs. The existence of pluralistic heterogeneous beliefs and harmonious symbiosis between them in the process of flowing from the center to the periphery of each other is the concrete embodiment of the "pluralistic unity" pattern of the Chinese nation at the level of national belief. To study the existence of this state of national unity, stability and harmony of the construction of a deep understanding of society. The introduction of the paper mainly describes the origin and significance of the topic, the domestic and foreign research reviews, the related concepts, the research methods and writing ideas; The first chapter introduces the distribution of the ecological space and the field points which the Tibetan people believe in the benzene religion and Tibetan Buddhism spreading to the Naxi nationality area. The second chapter combs the historical context of the spread and symbiosis with the Naxi belief of benzene religion and Tibetan Buddhism to the Naxi region. The third chapter takes the field investigation of the Naxi ethnic beliefs in Nanxi Village and Ruco Village as an example. It presents the status quo of the Naxi ethnic belief and its symbiosis with the Tibetan belief in the daily state and funeral ceremony. Chapter four takes attachment and escape as the way of cultural integration of national beliefs. Combined with Tibetan and Naxi national beliefs, this paper discusses the way of harmonious symbiosis of different ethnic beliefs, and discusses the dissemination, interaction and formation of the complex of national beliefs from the perspective of center and periphery. And further from the perspective of harmonious symbiosis to explore and think about the pluralistic symbiosis of national beliefs. The conclusion of the paper emphasizes the existence and practice of the symbiosis of the Chinese nation's pluralistic national beliefs, and the theoretical and practical significance of the study of "harmonious symbiosis".
【學(xué)位授予單位】：西藏民族學(xué)院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：C95;B91

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