本文選題：圣希爾德加德 + 女性化　； 參考：《首都師范大學(xué)》2007年碩士論文

【摘要】： 本論文論述了圣希爾德加德的女性化神學(xué)思想。 全文共分前言、第一章、第二章、結(jié)束語四部分。 前言介紹了圣希爾德加德的生平和重大影響、資料綜述和研究概況、本文的學(xué)術(shù)價值和現(xiàn)實意義、基本內(nèi)容和研究方法，并解釋了“女性化”和“神學(xué)思想”的含義。 第一章，圣希爾德加德女性化神學(xué)思想產(chǎn)生的背景。 本章共分四節(jié)：圣希爾德加德生活的時代、《圣經(jīng)》和早期基督教思想家的影響、同時代神秘主義神學(xué)家的影響和個人的成長歷程。第一節(jié)包括格利高里改革和政教之爭、社會宗教運動的興起；第二節(jié)論述了《圣經(jīng)》以及圣奧古斯丁、偽迪奧尼修斯著作和愛留根納等人對希爾德加德的神學(xué)思想的影響；第三節(jié)寫了圣伯納德、圣維克多的雨果和里爾的阿蘭對希爾德加德思想的影響；第四節(jié)敘述了希爾德加德個人的成長歷程，包括成功之路、社會活動、宗教活動和主要著作四個方面。 第二章，圣希爾德加德的女性化神學(xué)思想。 本章前四節(jié)分別論述了希爾德加德對上帝的女性氣質(zhì)——智慧、夏娃、圣母瑪利亞和母教會的神學(xué)見解，第五節(jié)總結(jié)了其神學(xué)思想的特點。第一節(jié)包括上帝的新娘和女造物主、永恒的計劃——道成肉身、世界靈魂和智慧的衣裳四項內(nèi)容；第二節(jié)首先論述了夏娃是按上帝的形象造的，然后將她比做衣服、鏡子和云，最后探討了夏娃和撒旦的關(guān)系；第三節(jié)包括瑪利亞與夏娃、通過貞女瑪利亞得救、女性之典范、瑪利亞與教會、教士四個問題；第四節(jié)包括猶太教會與基督教會、十字架上的婚禮、母親教會和上帝的母性、女性化時代；第五節(jié)總結(jié)了其神學(xué)思想的特點：深受傳統(tǒng)影響，但又自成一家；缺乏系統(tǒng)性；采用神秘主義方式；思想中存在悖論。 結(jié)束語對上述內(nèi)容進行了總結(jié)回顧，探討了女性化神學(xué)思想的內(nèi)涵和實質(zhì)、神學(xué)家的性別與神學(xué)思想之間的關(guān)系等問題，并概述了自希爾德加德時代至20世紀(jì)智慧神學(xué)的發(fā)展歷程。
[Abstract]:This paper discusses Saint Hilde Garde's feminist theology. The thesis is divided into four parts: the first chapter, the second chapter, the conclusion. The preface introduces the life and great influence of Saint-Hildegaard, the summary of materials and research, the academic value and practical significance of this article, the basic contents and research methods, and explains the meaning of "feminization" and "theological thought". The first chapter is the background of the emergence of Saint Hilde Garde's feminized theology. This chapter is divided into four chapters: the age of Saint Hilde Garde's life, the influence of the Bible and the early Christian thinkers, the influence of contemporary mystical theologians and the growth of individuals. The first section includes the reform of Gregory, the controversy between church and state, the rise of the social and religious movement, the second section discusses the influence of the Bible and the works of St. Augustine, pseudo-Dionysius and Eliugina on Hildegard's theological thought. Verse 3 describes the influence of Saint Bernard, Hugo of St. Victor and Alan of Lille on Hildegard's thinking. Verse four describes the personal growth of Hildegard, including the path to success, social activities, Religious activities and main works in four aspects. Chapter two, Saint Hilde Garde's feminized theology. The first four sections of this chapter respectively discuss Hildegard's theological views on God's femininity-wisdom, Eve, Virgin Mary and the mother church. The fifth section summarizes the characteristics of his theological thought. Verse 1 includes the bride and the Creator of God, the eternal plan-the way into the flesh, the soul of the world and the clothes of wisdom. Verse 2 first discusses that Eve was made in the image of God, and then compares her to make clothes, mirrors, and clouds. Finally, the relationship between Eve and Satan is discussed. Verse three includes four questions: Mary and Eve, saved by Mary, the model of women, Mary and the church, and the priest. Verse 4 includes the Jewish Church and the Church of Christ. The wedding on the cross, the motherhood of the mother church and God, the age of feminization; the fifth section summarizes the characteristics of his theological thought: deeply influenced by tradition, but formed into his own family; lack of systematicness; the use of mysticism; and the existence of paradoxes in thought. The conclusion summarizes and reviews the above contents, discusses the connotation and essence of feminization theology, the relationship between theologian's gender and theological thought, and so on. The development of intellectual theology from the Hildegard era to the 20th century is also summarized.
【學(xué)位授予單位】：首都師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2007
【分類號】：B972

【引證文獻】

相關(guān)碩士學(xué)位論文 前1條

1 孫可人;萊茵河畔的女先知[D];武漢音樂學(xué)院;2010年

，

本文編號：1968377