藏族量理攝類學(xué)否定是與否定非略觀
發(fā)布時(shí)間:2018-05-31 00:48
本文選題:否定是 + 否定非; 參考:《西南民族大學(xué)學(xué)報(bào)(人文社科版)》2017年01期
【摘要】:本文系統(tǒng)漢譯《塞氏·攝類學(xué)》之否定是與否定非品為切入點(diǎn),通過(guò)追溯其背后理論譜系的同時(shí)對(duì)于不同攝類義項(xiàng)的分類特征進(jìn)行了較為全面而辨證的題解。其中針對(duì)概念的正、負(fù)兩個(gè)層面確定觀念中的概念所反映的對(duì)象事物是否具有其屬性,進(jìn)而增強(qiáng)認(rèn)識(shí)客體實(shí)在物的正確性和精確度。特別在量理攝類學(xué)中連續(xù)重疊應(yīng)用否定詞語(yǔ)對(duì)于選定的概念否定再否定,屢次反復(fù)否定以后,預(yù)設(shè)認(rèn)識(shí)對(duì)象的概念含義漸趨明亮化。并且,通過(guò)建構(gòu)"倘若否定是,則為非;如若否定非,則為是"的思辨理路,開(kāi)始抉擇諦實(shí)有和諦實(shí)無(wú)為主的互排相違關(guān)系的破與立。這就是塞氏獨(dú)辟蹊徑,必須把否定是與否定非獨(dú)立設(shè)品的理論意義和學(xué)術(shù)價(jià)值。
[Abstract]:In this paper, the negation of Sebastian Photography, which is systematically translated into Chinese, is the breakthrough point of negation and non-quality. By tracing back to the theoretical pedigree behind it, this paper also gives a more comprehensive and dialectical explanation of the classification characteristics of different category meanings. In view of the positive and negative aspects of the concept, it is determined whether the object reflected in the concept has its attributes, thus enhancing the correctness and accuracy of the understanding of the object reality. Especially in the quantitative science, the concept meaning of presupposition cognitive object becomes brighter after repeated negation and repeated negation of the selected concept. Moreover, by constructing the speculative road of "if negation is, if negative, is", we begin to choose the breaking and setting of the relationship between truth and truth. This is Seth's unique way, which must regard negation as the theoretical meaning and academic value of non-independent creation.
【作者單位】: 西南民族大學(xué)民族研究院;
【基金】:國(guó)家社會(huì)科學(xué)基金重大招標(biāo)項(xiàng)目“百年中國(guó)因明研究”(12&ZD110) 四川省社會(huì)科學(xué)高水平研究團(tuán)隊(duì)“四川民族文獻(xiàn)研究團(tuán)隊(duì)”、西南民族大學(xué)“藏傳因明文化的傳承實(shí)踐與應(yīng)用創(chuàng)新研究團(tuán)隊(duì)”建設(shè)計(jì)劃(14CXTD02)階段性成果
【分類號(hào)】:B948
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