本文選題：瑩山觀音 + 信仰��； 參考：《浙江師范大學(xué)》2014年碩士論文

【摘要】：中國觀音信仰源遠(yuǎn)流長,早已成為民間一種俗信。廬江瑩山地區(qū)盛行觀音崇拜,且觀音信仰一直處于不斷變化發(fā)展中。本文主要從解放后至今對(duì)瑩山觀音信仰的發(fā)展過程做一個(gè)簡單梳理。并圍繞最近三十多年來瑩山觀音會(huì)盛行的“搶紅”求子習(xí)俗,進(jìn)行民俗解析,試圖從國家政策以及村落文化的社會(huì)應(yīng)對(duì)兩方面尤其是后者對(duì)這一習(xí)俗興起的原因進(jìn)行探討,以便于更好地了解當(dāng)?shù)孛癖姷奈幕詈颓楦惺澜�。本文分為以下五個(gè)部分： 第一部分為緒論,首先介紹本文選題的緣由和意義；其次梳理國內(nèi)外學(xué)者相關(guān)學(xué)術(shù)研究成果。最后為本文主要的研究方法及在研究過程中遇到的一些難題。 第二部分介紹了瑩山觀音信仰的地理與人文環(huán)境,主要包括對(duì)廬江縣、石頭鎮(zhèn)、瑩山地區(qū)、瑩山以及瑩山廟進(jìn)行介紹。這些等級(jí)大小不一的區(qū)域,其自然社會(huì)環(huán)境與觀音信仰和“搶紅”習(xí)俗都有著密切的聯(lián)系。 第三部分介紹瑩山地區(qū)的觀音信仰。首先介紹瑩山地區(qū)觀音信仰的概況,其次從解放后至今分五個(gè)階段對(duì)瑩山觀音信仰進(jìn)行梳理。再次對(duì)其變遷表現(xiàn)進(jìn)行羅列如參與人群變化、主要信仰功能變化、特點(diǎn)方面變化。最后對(duì)觀音信仰變遷進(jìn)行個(gè)案分析。 第四部分介紹瑩山觀音會(huì)“搶紅”求子習(xí)俗。這一部分結(jié)合田野調(diào)查對(duì)“搶紅”活動(dòng)進(jìn)行詳細(xì)介紹,并揭示其紅色遺留崇拜、信仰的儀式性、民間公平性和祖蔭之福的民俗文化內(nèi)涵。從計(jì)劃生育、宗教政策和村落文化三個(gè)方面對(duì)“搶紅”活動(dòng)興盛展開深入分析,發(fā)現(xiàn)村落文化在其中發(fā)揮的強(qiáng)大的內(nèi)在影響力。 最后為結(jié)語部分,通過對(duì)瑩山觀音信仰存在意義進(jìn)行分析,對(duì)全文進(jìn)行總結(jié),并就目前興盛的“搶紅”求子習(xí)俗進(jìn)行一定社會(huì)思考。
[Abstract]:Guanyin belief in China has a long history and has become a popular belief among the people. The worship of Guanyin is prevalent in Lujiang Ying Mountain, and the belief of Guanyin is constantly changing and developing. This article mainly from liberation to now to Ying Shan Guanyin belief development process to do a simple comb. And focusing on the popular custom of "robbing red" and seeking for children in the last thirty years, the folk custom analysis is carried out in order to discuss the reasons for the rise of this custom from the two aspects of national policy and the social response of village culture, especially the latter. In order to better understand the local people's cultural life and emotional world. This paper is divided into the following five parts: The first part is the introduction, first introduces the reason and significance of this topic; secondly, combs the domestic and foreign scholars related academic research results. Finally, the main research methods and some difficulties encountered in the research process. The second part introduces the geographical and cultural environment of Guanyin belief in Yingshan, including Lujiang County, Shitou Town, Yingshan area, Yingshan and Yingshan Temple. The natural social environment is closely related to the belief of Quan Yin and the custom of "seeking red". The third part introduces Guanyin belief in Yingshan area. Firstly, it introduces the general situation of Guanyin belief in Yingshan area, and then combs the belief of Guanyin belief in Yingshan Mountain in five stages since liberation. The change of its performance is listed again, such as the change of people, the change of main belief function and the change of characteristics. Finally, a case study on the change of Guanyin belief is carried out. The fourth part introduces the custom of seeking for children by Ying Shan Guanyin Association. This part introduces the activity of "Red snatching" in detail with field investigation, and reveals the folk cultural connotation of its red legacy worship, ritual of belief, folk fairness and the blessing of ancestor shade. From the three aspects of family planning, religious policy and village culture, this paper makes a thorough analysis of the prosperity of "robbing for the Red", and finds out that the village culture plays a strong internal influence in it. The last part is the conclusion, through the analysis of the existing significance of Ying Shan Guanyin belief, the paper summarizes the full text, and carries on certain social thinking on the popular custom of "snatching red" and seeking for children.
【學(xué)位授予單位】：浙江師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：B933

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本文編號(hào)：1938368