本文選題：玉教 + 君子佩玉��； 參考：《社會科學(xué)家》2017年01期

【摘要】：從源流和演變的歷史傳承視角,考察史前文化大傳統(tǒng)的玉教神話對后代小傳統(tǒng)的文化衍生作用:其一是儒教的君子佩玉制和君子比德于玉說,其二是道教信仰的三清宇宙觀和主神玉皇大帝。通過其源流和演化過程的具體分析,揭示儒道兩家思想的觀念原型和物質(zhì)原型。進(jìn)而梳理出中國思想史前史的信仰之根。
[Abstract]:From the perspective of the origin and evolution of the historical heritage, this paper examines the role of the jade myth of the great tradition of prehistoric culture in the cultural derivation of the minor traditions of future generations: the first is the Confucian gentleman's system of wearing jade and the superior man's theory of "wearing jade" and saying that the gentleman is better than Yu Yu. The second is the Taoist belief in the three-Qing universe and the main god Jade Emperor. Through the concrete analysis of its origin and evolution, this paper reveals the conceptual archetypes and material archetypes of Confucianism and Taoism. And then carding out the root of faith in the prehistory of Chinese thought.
【作者單位】： 上海交通大學(xué)人文學(xué)院;
【分類號】：B933;B222;B958
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本文編號：1936723