發(fā)布時(shí)間：2018-05-23 20:31

  本文選題：茨中 + 宗教認(rèn)同�。� 參考：《云南大學(xué)》2014年碩士論文

【摘要】：多元宗教和睦并存于同一區(qū)域、同一民族,乃至同一家庭,是藏彝走廊三江并流地帶最為突出的宗教文化特征。其多民族和諧相處,多種宗教和睦并存的情狀曾以美籍英國作家希爾頓的小說《消失的地平線》而蜚聲海內(nèi)外,因而多元宗教并存不僅具有區(qū)域內(nèi)各民族和諧相處的實(shí)踐意義,更具有了全人類共同追求的普世意義。因此,對(duì)三江并流區(qū)域多元宗教并存的研究,不但可以為宗教學(xué)、民族學(xué)與人類學(xué)的多元宗教并存研究提供田野個(gè)案,而且對(duì)其動(dòng)因、演變及特點(diǎn)的思考,可以豐富相關(guān)學(xué)科理論。在現(xiàn)實(shí)意義方面,可為當(dāng)下政府制定與實(shí)施宗教與民族政策提供咨詢參考。 然而,對(duì)于藏彝走廊三江并流地帶多元宗教并存的研究歷來關(guān)注的是怒江區(qū)域,而作為其核心地帶的處于瀾滄江流域核心區(qū)域的茨中卻關(guān)注者少,研究成果更是少見。本研究從歷史與當(dāng)下茨中地區(qū)藏族與納西族宗教認(rèn)同與族群認(rèn)同的相互交織,并且伴隨社會(huì)歷史變遷而變遷的特點(diǎn)為切入點(diǎn),一方面關(guān)注多民族、多元宗教并存區(qū)域內(nèi)民族認(rèn)同與宗教認(rèn)同之間的關(guān)聯(lián)性,另一方面關(guān)注民族認(rèn)同、宗教認(rèn)同與社會(huì)歷史變遷的關(guān)聯(lián)性,同時(shí)也關(guān)注民族認(rèn)同與宗教認(rèn)同互動(dòng)和族群的地緣、族源、血緣、經(jīng)濟(jì)互補(bǔ)、文化互動(dòng)等因素之間的關(guān)聯(lián)性,以期真實(shí)、完整地呈現(xiàn)茨中從單一民族到多民族,從一種宗教到多元宗教演變歷史圖景及其動(dòng)因,以及實(shí)踐意義。 本文內(nèi)容分三個(gè)部分論述,第一部分是導(dǎo)論,主要就本論文的選題原因和意義,田野點(diǎn)情況,研究綜述以及本選題所涉及的研究理論與方法做了概述；第二部分,筆者就茨中藏族與納西族的族源以及宗教信仰歷史進(jìn)行了梳理；第三部分是文章的重點(diǎn),筆者以茨中多元宗教并存現(xiàn)狀的田野考察為依據(jù),對(duì)茨中宗教認(rèn)同與族群認(rèn)同的互動(dòng)及其演變動(dòng)因進(jìn)行分析。
[Abstract]:The coexistence of multiple religions in the same region, the same ethnic group and even the same family are the most prominent religious and cultural characteristics of the three rivers in the Tibetan and Yi Corridor. His multiethnic harmony and the coexistence of many religions have been famous at home and abroad for the novel "the lost Horizon" by the American British writer Hilton. Therefore, the coexistence of multiple religions not only has the practical significance of harmonious coexistence among all nationalities in the region, More with the universal significance of the common pursuit of all mankind. Therefore, the study on the coexistence of multiple religions in the region of the three Rivers and Rivers can not only provide a field case for the study of the coexistence of religion, ethnology and anthropology, but also reflect on its motivation, evolution and characteristics. Can enrich the relevant discipline theory. In practical significance, it can provide reference for the current government to formulate and implement religious and ethnic policies. However, the research on the coexistence of multiple religions in the three Rivers of the Tibetan and Yi Corridor has always focused on the Nujiang region, but as the core of the Nu River region, the central region of the Lancang River Basin is less concerned about, and the research results are even less. From the interweaving of Tibetan and Naxi religious identity and ethnic identity, and the characteristics of social and historical changes, this study focuses on multi-nationality on the one hand, the ethnic identity and ethnic identity of Tibetan and Naxi ethnic groups in Zang and Naxi ethnic groups are intertwined with each other. On the other hand, the relationship between ethnic identity, religious identity and social and historical changes, the interaction between ethnic identity and religious identity and the geographical location of ethnic groups are also concerned. The relationship among the factors of clan origin, blood relationship, economic complementarity and cultural interaction is expected to present the historical picture of the evolution from a single nationality to a multi-nationality, a religion to a pluralistic religion, and its causes, as well as its practical significance. This paper is divided into three parts, the first part is an introduction, mainly on the reasons and significance of the topic of this paper, field situation, research review and the research theory and methods involved in this topic, the second part, The third part is the focus of the article, based on the field investigation of the coexistence of multiple religions in Zizhong and Naxi. This paper analyzes the interaction between religious identity and ethnic identity in China and its evolution.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：B929

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 李國明;;佤族宗教認(rèn)同與民族認(rèn)同的調(diào)適與共存——以滄源永和社區(qū)為例[J];河北民族師范學(xué)院學(xué)報(bào);2012年01期

2 馮智;;明至清初云南藏區(qū)的政教關(guān)系及其特點(diǎn)[J];中國藏學(xué);1993年04期

3 尕藏加;德吉卓瑪;;藏區(qū)多元宗教共存之歷史與現(xiàn)狀[J];中國藏學(xué);2008年02期

4 馮智;;東巴教與滇西北苯教流行史跡試探[J];中國藏學(xué);2008年03期

5 顏小華;;關(guān)于藏邊鹽井村的宗教與現(xiàn)狀考察[J];中國藏學(xué);2009年04期

6 馬鳳鳴;社會(huì)學(xué)視野下的文化變遷理論[J];甘肅政法成人教育學(xué)院學(xué)報(bào);2004年02期

7 陸學(xué)杰;;文化認(rèn)同與民族地區(qū)和諧社會(huì)的構(gòu)建[J];廣西社會(huì)科學(xué);2009年07期

8 李樊;;文化認(rèn)同:宗教社會(huì)整合功能的表征[J];吉林廣播電視大學(xué)學(xué)報(bào);2010年09期

9 王磊;;納西族與藏族文化和諧交融現(xiàn)象分析——以麗江塔城鄉(xiāng)洛固村為例[J];昆明理工大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年02期

10 范碧鴻;陳媛;;民族地區(qū)的文化認(rèn)同與和諧社會(huì)的構(gòu)建[J];嶺南學(xué)刊;2009年02期

相關(guān)博士學(xué)位論文 前2條

1 邱興旺;社會(huì)轉(zhuǎn)型過程中的族群認(rèn)同與宗教認(rèn)同[D];上海大學(xué);2009年

2 馬寧;藏漢結(jié)合部多元宗教共存與對(duì)話研究[D];中山大學(xué);2010年

，

本文編號(hào)：1926214